The
Spirit of the Word
"The words that
I speak unto you, they are spirit and they are life."-- Jesus
"The letter killeth, but the Spirit giveth life."-- Paul
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The Triumphant Way (1)
by Ray and Doris
Prinzing
Chapter
16
HIS
TRIUMPH-the glory of our hope
"Yet a little
while, and the world seeth Me no more; but ye see Me: because I live, ye shall
live also. At that day ye shall know that I am in My Father, and ye in Me, and I
in you." [John 14:19-20].
We hardly need remind ourselves that creation has
been made subject to vanity and the bondage of corruption, for we see the vivid
evidence of this all about us. But we do need to often encourage ourselves with
the fact that God also subjected the same IN HOPE─
hope for the deliverance that should ultimately come, when creation is delivered
into the glorious liberty of the children of God. As we have already pointed out
in previous chapters, all creation is groaning in travail and waiting for the
coming manifestation of the sons of God, for in these sons lies the embodiment
of creation's hope for its deliverance. Now, as the sons betoken the hope for
creation, it is THE SON who is the hope for the sons, for it is in our Lord
Jesus Christ that all of our hope for restoration lies resident. Now when we say
that the hope for all the world is found in the sons, that does not exclude our
Lord─ we are only emphasizing the
point that these sons, when they are fully conformed to His image, become the
manifestation of HIMSELF to the world, and thus Christ is glorified and lifted
up in a measure hitherto unknown.
The world shall behold The Christ revealed
through the christed-company, with the sons being the many splendored
manifestation of Himself. The price of becoming a part of this manifestation is
simply that of being a partaker of the fellowship of His sufferings, being made
conformable to His death, until it is "no more I, but Christ liveth in me."
[Galatians 2:20]. Our identity erased, His alone to be revealed. Thus, it is not
a taking away from His glory, but only an adding, multiplying of His glory.
There is a ONENESS which the natural mind cannot comprehend, for self would try
to retain its identity, but HE declared it should be this way, "I am in My
Father, and ye in Me, and I in you." When we come into the present, into the
NOW, into the "I AM," then it shall also be "YE IN ME, AND I IN YOU," all merged
into a great oneness which redounds to the glory of God.
Thus, whatever reality of hope that shall flow
through the sons to the world, is that which first we find in Jesus Christ our
Lord, for HE is the very center of this hope, "to wit, that God is in Christ,
reconciling the world unto Himself." [2 Corinthians 5:19]. "For in Christ Jesus
ye who sometimes were far off are made nigh by the blood of Christ. For He is
our peace, who hath made both one, and hath broken down the middle wall of
partition; having abolished in His flesh the enmity...for to make in Himself of
twain one new man, so making peace." [Ephesians 2:13-15].
Therefore, TO LIMIT THE TRIUMPH OF OUR CHRIST IS
TO LIMIT ALSO THE GLORY OF THE NEW CREATION OF WHICH HE IS THE HEAD. He is the
"firstborn among many brethren." [Romans 8:29]. In whatever measure your
unbelief limits the triumph of our Lord, you limit your own hope of redemption
from progressing beyond that point. 0, may the Lord now anoint our eyes that we
might see more and more of the scope of His victory, to know that IN HIM there
are unlimited possibilities, and His triumph knows no restrictions whatsoever.
The smaller the revelation you possess, the smaller the arena for His victory to
be manifested. As our revelation expands and increases, so also does the arena
for the manifestation of His glory in us.
He is therefore the surety of our redemption, and
all that the FIRSTBORN SON receives is to be shared also by His many brethren.
"For of His fulness have all we received, and GRACE FOR GRACE." [John 1:16]. The
seal of this great fulfillment, however, is not just His death, though we read
in Hebrews 9:17, how it takes the death of the testator to put strength into the
covenant, for a will is not in force until the maker thereof has died, but the
power to carry out that covenant is THE POWER OF RESURRECTION. It takes His
death to place that covenant in position to be fulfilled, but it takes the power
of His resurrection, THE OUTFLOW OF HIS LIFE TO US─ WARD, to carry out that covenant. Christ not only sealed the
covenant with His own blood, but in rising i from the dead HE IS THE LIVING
GUARANTEE OF ITS FRUITION .
"BECAUSE I LIVE, YE SHALL LIVE ALSO." This is the
assurance of our victory to be realized in coming days.
The world, however, has no comprehension of this
victory, nor has it begun to enter into their heart that such could be
possible. Not until the sons of God are made manifest as a living demonstration
of redemption shall they have something tangible to see, hear, handle, and know
that there is a possibility for them to also partake of such glorious salvation.
The sons will become to them the living guarantee, being able to say with
authority to them also, "because I live, ye shall live." This very declaration
being made by the virtue of the LIFE OF CHRIST which dwells within them.
"If the Spirit of Him that raised up Jesus from
the dead dwell in you, He that raised up the Christ from the dead shall also
QUICKEN YOUR MORTAL BODIES BY HIS SPIRIT THAT DWELLETH IN YOU." [Romans 8:11].
"God would make known what is the riches of the glory of this mystery among
the nations; which is CHRIST IN YOU the hope of glory." [Colossians 1:27].
The hope of our triumph is resident in Christ, and that Christ is now within us─
His Spirit, the anointing of God resident within is the testimony that He lives,
and even though we only "have in part" it is the earnest of that fulness which
is to come. Not that we would claim to have the fulness yet, but the
positiveness of that hour is the fact that He lives.
"We are made partakers of Christ, if we hold the
beginning of our confidence stedfast to the end." [Hebrews 3:14]. This word
"confidence" is most helpful, for it is the same word found in Hebrews 11:1, how
that "faith is the SUBSTANCE," and comes from the Greek word "substratum." We
need to faithfully hold the beginning of our very UNDERGIRDING stedfast to the
end. The revelation of God is given to us to be our SUBSTRATUM, our
undergirding. Jesus told Peter that the gates of hell could never prevail
against the divine revelations imparted from God. If flesh and blood reveal a
thing, it can come to nought, traditions break down under the pressures, carnal
ideas change with the reversed blowing of the wind, but that which GOD reveals
shall stand.
Therefore our confidence for ultimate victory
is only as strong and as broad as our revelation of His triumph of which we are
to be partakers. Is it any wonder therefore that some people are reeling
beneath the force of the pressures today? They only have a "pin-point" size
revelation and are trying to balance themselves upon it, and cannot find enough
foothold to stand amid all the turmoil. 0, for an expanded revelation of His
triumph that we might have a solid foundation upon which to stand to face all
the stormy wInds that blow. That is why God declared through the prophet,
"WISDOM AND KNOWLEDGE SHALL BE THE STABIITY OF THY TIMES, and strength of
salvation." [Isaiah 33:6]. It will take the very wisdom and knowledge of God
made real within to give us that firm foundation upon which we might stand.
We might glibly quote to one another that
"perilous times" are upon us, but methinks that we yet fail to grasp the
iportent of the path that lies ahead. Yet we are challenged by the scripture,
"If thou hast run with the footmen, and they have wearied thee, then how canst
thou contend with horses? and if in the land of peace, wherein thou trustedest,
they wearied thee, then how wilt thou do in the swelling of Jordan." [Jeremiah
12:5]. It is going to take a solid revelation of the hope of His triumph,
knowing that because He lives, we, too, shall live, or else we shall find
ourselves falling by the wayside, and struggling in waters too deep for us.
It isn't just a speculating on how great "our"
triumphs shall be, but we need to know more of HIS triumph, for our personal
victories can be no greater than our vision of HIS. To know that He is GOD, and
that there is none else besides Him, but He raiseth up kings, and bringeth them
low again, and there is nothing that shall prevail against that which HE has
purposed to perform. To know this, then let come what may, we shall have inner
peace and rest, knowing that THE LORD REIGNETH, and His kingdom ruleth over all.
What through nations may rage as we approach the end of the age, for God is
still on the throne. Hallelujah! Yes, we need an expanded foundation upon which
to stand─
HIS TRIUMPH FOR OUR HOPE.
It has been well stated by one that, "all the
purposes of God are bound up in the revelation of that purpose, hence the great
Satanic warfare to keep that revelation from coming through for our
undergirding." This is done by either keeping us in ignorance, or else confusing
and grossly adulterating that which would shine through upon our pathway.
"Surely the Lord will do nothing but He revealeth His secret unto His servants
the prophets." [Amos 3:7]. 0, for an open heaven, with an open vision, that His
truth might penetrate deep into our innermost being. Praise God, when "the enemy
shall come in like a flood," to distort and mar the truth, "The Spirit of the
Lord shall raise up a standard against him." [Isaiah 59:19].
But God is GOD! And "surely the wrath of man
shall praise Thee: the remainder of wrath Thou shalt restrain." [Psalm 76:10].
And "having spoiled principalities and powers, He
made a shew of them openly, triumphing over them in it." [Colossians 2:15].
"According to the working of His mighty power
which He wrought in Christ, when He raised Him from the dead, and set Him at His
own right hand in the heavenlies, far above all principality, and power, and
might, and dominion, and every name that is named, not only in this world, but
also in that which is to come." [Ephesians 1:19-21].
Such is the power that shall bring us into the
very fulness of our redemption!
The resurrection of Christ is the very KEYSTONE
of our redemption, and the whole arch of this purpose of the ages would fall
were it not for that keystone. If there be no resurrection from the dead we
would be of all men most miserable. But now we gladly take the spoiling of our
goods, and face the inworkings of the death process, since we know that HIS LIFE
shall prevail. For Christ destroyed all the harvests of death by dying, and we
shall likewise end all the harvests of the works of the enemy in our own life
through this death process whereby "the world is crucified to me, and I unto the
world." [Galatians 6:14]. Becoming dead to all of the old order of the carnal
mind, we now rise to walk in the newness of His life.
RESURRECTION─
from the Greek word
"anastasis," meaning, a standing or rising up. It is much more than our
Latin-derived word "resurrection" which we term to mean the restoring to life
again. But the original means THE WHOLE PROCESS OF ADVANCING AND RISING UP UNTIL
THE HIGHEST HEAVENS ARE REACHED. Our goal is nothing short than our return back
into God from whence we came, and there to find that He has not only brought us
to our former estate, but also done better unto us than at our beginning.
[Ezekiel 36:11].
It is not a question of how long one is dead
in their sins, for grace is grace, but it is the question of His power, the
scope of which we have limited due to the smallness of our revelation of
Christ's triumph. People speak of trophies of grace, as though a handful were
somehow snatched from the enemy while the rest of mankind is at the mercy, yes,
even the terror of the adversary. What nonsense! Beloved friend, CHRIST SHALL
EMBRACE ALL MEN IN THE GLORY OF HIS TRIUMPH. "He is the propitiation for our
sins: and not for ours only, but also for the whole world." [1 John 2:2]. His
triumph knoweth no bounds, the scope of His victory has no limitations, for HE
alone is Victor over death, hell, and the grave.
Therefore, a revelation of the "ALPHA AND OMEGA,"
even He who is the Almighty, is in order for our day, that we might know that He
is God. "Thou believest that there is one God; thou doest well: the devils also
believe, and tremble." [James 2:19]. We have said it so often, we do not serve
two Gods, little Jesus and big devil. Nor will we magnify the usurped kingdom of
the enemy which even now is beginning to tremble at the threshhold of its
downfall. Ah, even the devils know that HE IS GOD, and they tremble, for they
know that their reckoning day is coming. Would to God that Christendom had as
much knowledge as these devils, and would also begin to tremble in the presence
of the King of kings and Lord of lords, yielding their lives unto Him that HE
might be all in all in them.
Beautiful are the words of a chorus:
"Thou art King of kings, Thou art
Lord of lords,
Of the universe Thou art God of all,
As the ages pass, and through
eternity,
We'll share Thy glory, and bring
forth praise
to Thee."
Moses caught the glory of this triumph when he
also sang out, "For their rock is not as our Rock, even our enemies themselves
being judges."
─and
again, "How should one chase a thousand, and two put ten thousand to flight,
except their rock had sold them, and the Lord had shut them up?" [Deut.
32:31,30].
Yes, The Lord, He is God! And "without
controversy great is the mystery of godliness: God was manifest in the flesh..."
[1 Timothy 3:16]. And what is the world waiting for to see in this day? Another
manifestation of God in the flesh─
even made visible in you and me. THE WORD became flesh and dwelt among us, full
of grace and truth. Now, today, God would so indwell His chosen ones, swallowing
them up into Himself, that even in this transition process, "the life which I
now live in the flesh I LIVE BY THE FAITH OF THE SON OF GOD." [Galatians 2:20].
Thus again an incarnation is taking place, as God indwells these vessels, His
glorious remnant, not to dignify this mortal flesh, but that He might change us
from glory to glory, until the very atomical structure of our bodies is changed,
fashioned anew like unto His glorious body, according to the power whereby He is
able even to subdue all things unto Himself. Yes, His triumph IS BECOMING OUR
TRIUMPH, and likewise shall the victory of Christ IN His first fruits become the
redemption of the whole world, to be witnessed in due time.
Now we come to the very seriousness of the case,
for very few seem to recognize that every overcomer who will share in His glory
and throne must take that same path that He trod. There is no one grand leap
into the middle of the glory of God. Babylonish teaching has tried to give us
that idea, but "It is a faithful saying: For if we be dead with Him, we shall
also live with Him; if we suffer, we shall also reign with Him." [2 Timothy
2:11-12]. Thus to "him that overcometh will I grant to sit with Me in My
throne, even as I also overcame, and am set down with My Father in His throne."
[Revelation 3:21]. The emphasis is clear
─we
must overcome EVEN AS He overcame, and then shall we share this glory together.
Now, the only difference between Christ's
overcoming and ours is that the victory has been won before our fight begins.
Natural men would then reason, "Why the fight?" And the theologian will argue
long and loud about the "finished works." But what we have positionally in
Christ MUST BECOME EXPERIMENTALLY WROUGHT OUT IN EACH OF OUR INDIVIDUAL PATHS.
It is true, "our old man is crucified with Christ," [Romans 6:6], and "the world
is crucified unto me, and I unto the world," and all of this must be accepted by
faith as a fact in Him, but the OUTWORKING OF IT WITHIN US IS A PROCESS, a long
and wearisome process that would spell discouragement except for the fact that
BECAUSE HE LIVES, WE SHALL LIVE ALSO.
Our attitude in the past has not carried enough
of the POSITIVENESS OF HIS TRIUMPH. Need we fear the battle when we know the
outcome is secure? Ah, but we did not know that the ultimate outcome would be
only HIS victory, for we were taught that the devil would reap a greater harvest
than the Lord, and we feared lest we would be in his roundup. Praise God for
ever more, we can now press the battle to the gate, and know that IN CHRIST we
are more than conquerors.
Christ was able to endure the cross, and despise
the shame, because of the joy that was set before Him, (Hebrews 12:2), but how
little have we known of the joy that is set before us. No, I cannot tell you how
long your hour on the cross will be, but this much we are all learning, the
quicker we yield to that cross the quicker its purpose is accomplished in us,
and then we shall begin to partake of HIS MORE ABUNDANT LIFE. It is in that
"nevertheless afterwards" that we see the peaceable fruit of righteousness, and
be persuaded that there is an afterwards, "BECAUSE I LIVE, YE, TOO, SHALL LIVE."
It is His triumph then that is the very glory of
our Hope. We need to begin to synchronize the scriptures, and see the full scope
of victory which He has wrought for us, and is now working into us. We have read
that "it is appointed unto man once to die," and that "HE tasted death for every
man, to deliver us from the bondage of the fear of death." And "the last enemy
that shall be destroyed is death." Now God hasn't changed His laws─
"the soul that sinneth,
it shall die." We have sinned, and we have already died out to the Divine Life
and moved into a carnal realm. Now we also must die to that erroneous way of
selfhood's rebellion. And since He has also tasted death for every man, blazed
the trail through into victory now we can go down into the valley, die out to
selfhood, submit to death and by dying gain the victory. There need be no fear
that once we have submitted to death that we will forever be in its clutches,
because the fact remains, "because He lives, we shall live also."
Perhaps, because of the extent of rebellion and
self-hood in some, it will take them a long time in the PROCESS of dying to that
self, before they are purged of all the carnal mind, and every phase of sin and
self is removed, but ultimately we know that the last enemy must be defeated,
and when all have died to the carnal mind, it will cease to exist, and even the
process, the means used, will no longer be needed. "To be carnally minded is
death." [Romans 8:6], but when you have died to the carnal mind, it shall no
more have dominion over you.
And this, too, we must consider: If it takes
eternity to die out to sin, and to conquer death, then Christ could never be our
Saviour, since He was but in the grave three days and three nights. But HE DID
conquer, He did taste (experience) death for every man, and He did it in that
short span of time. When God moves to bring an end to the reign of death and
sin, it will not take Him long to accomplish His purpose.
How omnipotent is our God! He makes death
overcome itself, and He releases a new life for His creation. It is by death
that death is rendered powerless. When Christ died He destroyed all the harvests
of death, and now HE has the keys of death and hell─
and as He purposes to release men from such bondage, He releases them. It is the
glory of God, and His marvelous plan, that, He has planned to allow His sons to
also work with Him in this glorious restoration, until "Whosoever sins ye remit,
they are remitted unto them. .." [John 20:23]. "For as in Adam all die, even so
in Christ shall all be made alive. But every man in his own order." [1
Corinthians 15:22-23].
I perceive that our constant fighting and
resisting of the cross and the process of dying to sin and self is simply a
witness against us that we have not fully caught the vision of the triumph of
Christ. We would not seek to justify self if we really believed that the sooner
self was crucified the sooner we would have the life of Christ revealed in us in
His fulness.
The undergirding of HIS triumph causes us to face
the battle with confidence, such as we read in Job 39-21-22, 25, "He paweth in
the valley, and rejoiceth in strength he goeth on to meet the armed men. He
mocketh at fear and is not affrighted; neither turneth he back from the sword.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the
thunder of the captains, and the shouting."
We fight not against flesh and blood, but against
the very cosmic forces of the dark world. Death came as an enemy, but it shall
not prevail. All of the processes and forces of evil that are waged against us
shall not prevail. GOD IS IMPLANTING A HOPE─
a hope bathed in the very glory of His triumph. As the old path ends, the way of
self and rebellion, a new way emerges filled with the glory of His life. How
blessed to be able to face the future with confidence— to smell each battle
afar, and say, ha, ha, knowing that the battle IS WON IN CHRIST, and now it
shall become an experimental victory in us also. Because He lives, we, too,
shall live. And when all creation shall see the manifestation of this living
victory, they shall be encouraged, knowing that redemption shall be theirs also.
VICTORY OF THE SOUL'S TRAVAIL
Through the long watches, dark
as the night,
Searched we for answers,
longing for light.
While He did lead us on to the
cross,
Self, and its glory, counted as
loss.
Turbulent waters, thoughts in
amaze,
Swirling in circles─left
in a daze.
Hours of travail gripping the
soul,
Battling forces seek for
control.
This is the process He has made
mine,
While all my being He doth
refine.
Union of suff'ring, formed to
His death,
Kept by the life of spiritual
breath.
Till all His image radiates
through
This mind which now He truly
makes new.
Satisfied fully, when I awake
And of His nature freely
partake.
Then to forget all travail and
pain,
Christ in this vessel
henceforth shall reign.
Glorious triumph out of the
tomb,
Birthing a new man─Calvary's
bloom.
Gone are the shadows, new life
begun,
Filled with His fulness, one in
the Son.
Blessed fulfillment, the
promise is true,
He lives, and I live, a life
that is new.
_________________________________________________________________________________________________________
(1) Prinzing,
Ray and Doris. THE TRIUMPHANT WAY!. (now out of print), Boise,
Idaho 83705
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