The
Spirit of the Word
"The words that
I speak unto you, they are spirit and they are life." Jesus
"The letter killeth, but the Spirit giveth life." Paul
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by Ray and Doris
Prinzing
No. 8
FILLED WITH HIS FULNESS
"And has put all things under His
feet, and gave Him to be the Head over all to the church, which is His body, the
fulness of Him that fills all in all." (Ephesians 1:22-23).
Wuest Expanded:
"The fulness of the One who constantly is filling all things with all things."
Amplified:
"The full measure of Him Who makes everything complete, and Who
fills everything everywhere with Himself."
Filled to the FULL, perfect and
complete in Him─ this stirs in us such a deep desire for more, much more of
God. So many are the days that we sing the words of the song ...
"More of You, more of You,
I've had it all but what I need is more of You,
Of things I've had my fill, and yet I hunger still,
Empty and bare, Lord, hear my prayer for more of You."
So it is most encouraging to have the holy
Spirit quicken within just a few words from a verse, "I am not come to destroy,
but to fulfill." (Matt. 5:17). The Greek word here for "destroy" is "kataluo"
meaning: to loose down. In this day when it seems the very moral fibers of our
society are rapidly unraveling, and everyone's life seems to be at "loose ends,"
it is heartening to know there is a counter-working, that God is apprehending
vessels that He shall FILL TO OVERFLOWING with His life, etc. There is a
peculiar trait in humanity that if people cannot rise to any higher standard,
they simply LOOSE DOWN the standard, lower it to accommodate the weakness of the
flesh. But He who began this glorious purpose being wrought out through the
ages, is a GOD OF PERFECTION, and as a Finisher of our faith, He will retain HIS
STANDARD OF HOLINESS AND EXCELLENCE all the way through our processing. He has
come to FILL TO THE FULL every empty vessel that has been made subject to
vanity, emptiness, void. Salvation is to the UTTERMOST, and God will not be
satisfied with anything less for His creation, nor will He allow us to be
satisfied with anything less than His fulness.
The whole verse reads, "Think not that I am come to destroy the law, or the
prophets: I am not come to destroy, but to fulfill." He never lowered the
standard of the law, but HE FULFILLED every jot and tittle as it pertained to
Himself. All the righteousness of the law was fulfilled in Him. But He did
more than just fulfill the law, HE CAME TO FILL TO THE FULL every lack that
might be found in man. It was a part of His PLAN OF THE AGES for the creature
to be "made subject to vanity (void, emptiness)." (Rom. 8:20), but not as some
eternal state or condition. He made us to lack, but with a view to the time
when we would be MADE FULL. "For He satisfies the longing soul, and fills the
hungry soul with goodness." (Psalm 107:9).
No wonder Paul was prone to pray, "That you may be filled with the full (deep
and clear) knowledge of His will in all spiritual wisdom (that is, in
comprehensive insight into the ways and purposes of God) and in understanding
and discernment of spiritual things." (Col. 1:9, Amp.)
And again, "May the God of your hope so fill you with all joy and peace in
believing─
through the experience of your faith─
that by the power of the holy Spirit you may abound and be overflowing with
hope." (Rom. 5:13, Amp.)
The Scriptures speak of being thankFULL, peaceFULL, faithFULL, cheerFULL,
joyFULL, etc. He has promised to FILL UP all the members of His body with all
spiritual gifts and graces. Paul writes that "We know in part, and we prophesy
in part," and we get so excited over our little "parts," but Paul did not stay
centered in on the parts, for he states, "But when that which is perfect
(complete) is come, then that which is in part shall be done away." (1 Cor.
13:9-10). If it is not FULL, it is not complete, thus, in effect, Paul is again
emphasizing that there will be a time when we are MADE FULL─ no part lacking.
WHEN that which is perfect is come. The time element is IN HIM, but the promise
is sure, IT SHALL COME!
We speak of the "earnest of our inheritance," (Eph. 1:14), and we rejoice in
every measure of His grace received, but an earnest is only a portion of the
whole, and while we can often momentarily have a camp meeting over the measure
we have received, personally we find that the blessings only make us that much
more thirsty and desirous of that which is to come. Thank God that during our
present time span there can be a RECEIVING OF HIM NOW─ a beginning of this
FILLING PROCESS─ His divine answer to the void that we experience. And "Out of
His fulness have all we received, and grace for grace." (John 1:16). Grace for
grace, measure for measure, line upon line, impartation upon impartation─ all
marvelous indeed, but let us go on!
The word "fill" from the Greek word "pleroo" literally means: to make full,
complete. The FILLING is a present on-going process, but the goal is to be
COMPLETE─ an ultimate state of being that glorifies our Lord. BEING FILLED is
not an endless working in itself, the ultimate conclusion is to BE COMPLETE.
And the thought is dual: He is filling all in all, and HE IS THE SUBSTANCE that
is filling all in all. He is both the Worker doing the filling, and the
Substance with which we are being filled.
Thus Paul's fourfold prayer ....
1) "That He would grant you,
according to the riches of His glory, to be strengthened with might by His
Spirit in the inner man."
2) "That Christ may dwell in your
hearts by faith."
3) "That you, being rooted and
grounded in love, may be able to comprehend with all saints what is the breadth,
and length, and depth, and height; and to know the love of Christ which passes
knowledge."
4) "That you might be filled with
all the fulness of God." (Eph. 3:16-19).
Amplified gives: "That you may be filled (through all your being) unto all the
fulness of God─ (that is) may have the richest measure of the divine Presence,
and become a body wholly filled and flooded with God Himself."
What fulness! Filled and flooded with His Presence! God Himself filling
every part of our being. We stand in awe to just contemplate it, and we are
gripped with an intensity of desire for it to become our experience.
Already this has become so lofty a vision, that it would leave us in a deep
quandary as to how this shall be accomplished, but Paul answered this also.
"Now unto Him that is able to do exceeding abundantly above all that we ask or
think, according to the power that works in us." (Eph. 3:20).
We are not filling ourselves, HE IS THE FILLER. The responsibility is HIS! And
all that is required of us is a SURRENDER TO THE EMPTYING OUT PROCESS. He must
needs empty us of our self, that we might be filled with HIMSELF. Thus we are
continually challenged to yield to, and accept this inner purifying process,
that we might be prepared to receive from His bountiful hand.
It is significant that the first two parts of this prayer begin with "THAT HE
... THAT CHRIST," and then the last two parts give "that you ..." for the
results wrought in us are all because of HIS INWORKINGS. If He does not
strengthen us with might in the inner man, and dwell in our hearts by faith,
then it is obvious that we will never know the vast outreach of His love, nor be
filled with His fulness. Thus again, it is the super-abundance of His grace
bestowed upon us that shall bring this glorious realization.
"Now that He ascended, what is it but that He also descended first into the
lower parts of the earth? He that descended is the same also that ascended up
far above all heaven, THAT HE MIGHT FILL ALL THINGS." (Eph. 4:9-10).
The Psalmist declared, "If I make my bed in hell, behold, You are there." (Ps.
139:8). Praise God! He descended to the lowest parts and began to FILL UP from
that deep abyss, ascending far above all heavens, until the universe shall be
filled with His glory. From the lowest depths of hell, to the highest realms of
heaven above, He blazed the trail, horizoned the outreach of His glory─
expressions of glory far greater than that which was known before "the fall" and
the entrance of sin into the world. For the inherent glory before the fall
shall be joined to the glory acquired with the conquering of evil, and will
combine to shine forth with a brilliance that shall redound to His praise.
Again we see a progressive threefold aspect:
1) IN HIM all fulness dwells.
2) As individuals we are now
BEING FILLED with that fulness.
3) Ultimately the whole universe
shall be filled, as He fills everything everywhere with Himself. "The earth
shall be filled with the knowledge of the glory of the Lord, as the waters cover
the sea." (Hab. 2:14).
Col. 1:19 Interlinear reads, "IN HIM all the fulness was pleased to dwell."
While Col. 2:9-10 adds, "For in Him dwells all the fulness of the Godhead
bodily. AND YOU ARE COMPLETE IN HIM." It is through our UNION WITH HIM that we
shall be filled, filled to the full with the more abundance of His life.
But one thing is becoming increasingly clear, the new is not added to the old to
fill up a vessel. Jesus taught the principle with the illustration: "No man
also sews a piece of new cloth on an old garment, else the new piece that filled
it up takes away from the old, and the rent is made worse. And no man puts new
wine into old bottles: else the new wine bursts the bottles, and the wine is
spilled, and the bottles will be marred: but new wine must be put into new
bottles." (Mark 2:21-22).
The natural man readily senses his need, his lack, and proceeds to search out
that which can "FILL IT UP" and bring satisfaction. But there is nothing of the
natural which can fill this void. "Of things I've had my fill, yet I hunger
still..." For all these things are but "vanity and vexation of spirit." Houses
and lands, fame and power, nothing which this present world system has to offer
can quench the thirst of our spirit within, and fill the aching void of the
heart. And just trying to add the "spiritual realm" to these things does not
work either─ it only causes the rent to be made worse, the contrast is more
severe, and the vanity more empty. Truly, you cannot sew together the flesh and
the spirit, nor blend the carnal with the spiritual, it just doesn't work.
Therefore the necessity of this long, arduous inworking of His cross. Were one
to write a dozen thick volumes on the CROSS, its inworking, and its blessing,
they would but scratch the surface on what it truly means, and how the Father
operates it in our life.
The Living Bible Paraphrased, for Gal. 6:14, gives us a very clear view of our
processing─ "Because of that cross my interest in all the attractive things of
the world was killed long ago, and the world's interest in me is also long
dead."
This becomes a very personal inworking. While Paul made it clear that he would
glory only in the cross of Christ, yet he stated it was by that cross that "the
world is crucified to me." This becomes most thought-provoking. It is true that
the process works IN US, so that our attitudes and desires toward the world are
changed. But it is also true that THROUGH CHRIST THE WORLD IS CRUCIFIED so that
it has lost its power, its pull, its allurement, and can no longer hold dominion
over us. There is a sense that in Christ the whole world, kosmos, present
arrangement, was hung on the cross with Him. His death spelled out the death of
the whole present realm, and for sure, the old world order is dying in this
hour. BUT, He purposes to bring forth "A new heavens and a new earth, wherein
dwells righteousness." (2 Peter 3:13). And it is that realm that shall also be
FILLED with the very Manifest Presence of God, and the wonders of His glory!
Let us change metaphors for a moment, for Paul writes, "Purge out therefore the
old leaven, that you may be a new lump." (1 Cor. 5:7). Since the new cannot be
joined to the old, to fill up the lack, there is but one recourse left to
follow, WE MUST NEEDS BE PURGED OF ALL THE OLD, and then be joined unto the NEW
IN CHRIST. Well expressed in the little chorus:
"Filled with God, yes, filled
with God,
Pardoned and cleansed and filled with God.
Filled with God, yes, filled with God,
Emptied of self, and filled with God."
How grateful we are for the promise, "Every valley shall be filled, and every
mountain and hill shall be brought low: - And all flesh shall see the salvation
of God." (Luke 3:5-6).
Note the sequence of events: FIRST, every valley shall be filled. Those whom
God has apprehended to become His firstfruits company are now being emptied,
with the old leaven purged out. Stripped of all that the flesh once counted as
gain, separated from all that the carnal man would glory in, until, all else
removed, we have our eyes single unto the Lord, that our whole body might be
"FULL of light." (Luke 11:34).
Through all the multiplicity of our experiences, He has been steadily
conditioning us and conforming us to His will. "Not my will, but Yours, be
done." When He said, "Lo, I come to do Your will, O God," then it adds the
statement, "He takes away the first. that He may establish the second." (Heb.
10:9). It is this taking away of the first that leaves us with a keen sense of
emptiness, a valley─ and then it is this valley that HE FILLS UP WITH HIMSELF.
Then the fulfillment of the promise, "Blessed are they which do hunger and
thirst after righteousness: for they shall be filled."
Having filled the valleys, then He proceeds to bring low every hill and
mountain. You cannot fill a mountain, it is already filled with its own
substance, so it must be brought low, be emptied, and then it can be filled with
His substance. And how merciful He is in all this subduing, setting in array
under His feet. We read, "Behold, He comes leaping upon the mountains, skipping
upon the hills." (Song of Solomon 2:8). The greater the kingdom of man, the
harder He will leap upon it, until all has been subdued before Him. Everything
that has reared its lofty peak into the heights, projecting the will of man to
its peak, upon it comes the heavy foot of God to bring it low again, until it
fully bears His divine imprint.
Yet there is mercy in all of His judgments, for He does not leap upon the hills,
He skips upon them. They, too, must bear His imprint, but He knows when many
stripes are needed, and when only a few will accomplish the task. But being
emptied, being brought low is not an eternal state. His purpose is that "ALL
FLESH SHALL SEE THE SALVATION OF GOD." The loss is temporary, for all loss shall
be turned into gain when FILLED WITH HIM. Praise God, "The earth is the Lord's,
and the fulness thereof." (1 Cor. 10:26). Amen!
"I am not come to destroy, BUT TO FULFILL." This is in contradistinction to the
adversary of our soul, of whom we read, "The thief comes not, but for to steal,
and to kill, and to destroy." But Jesus came, "that they might have life, and
that they might have it more abundantly." (John 10:10) JESUS CAME NOT TO
DESTROY─ whenever will we learn that? People think that all of His judgments,
His correctional purging processes will destroy them, and so they are filled
with negative fears. They conjure up their foolish doctrines of eternal
hell-fire, of demons and dragons, and live in torment and fear of what these
negative forces might do unto them. They are afraid to trust God for
themselves, or for their children, fearing that He might wipe them out, and so
they struggle to carry the load themselves. But HE COMES TO MAKE US FULL!
Wherefore then do we place so much emphasis on the emptying out part? Because
it is the pre-requisite for that ultimate filling. And even while God uses the
wicked in His interplay of good and evil, yet it can be said again, as Joseph
said it long ago, "But as for you, you thought evil against me; BUT GOD MEANT IT
UNTO GOOD." (Gen. 50:20).
Unto good─ The Hebrew word is "tob," which Strong's Concordance points out is
"in the widest sense, in the masculine and the feminine, in the singular and in
the plural." No matter how you approach it, the inherent quality of God's
purpose for man IS GOOD. When God works something into our good, plans it for
our good, it doesn't matter how you look at it, from every vantage viewpoint it
is still good. No matter how thin you spread it, no matter how deep you ponder
it to be, it is still good, for God has stamped His own character and nature
into it─ to become a further expression of Himself. GOD MEANT IT─ not just
allowed, not just some permissive will of God, but that HE PLANNED IT, and
totally with a view unto good.
Jesus made two very positive statements, "For judgment I am come into this
world," (John 9:39), and "I am come that they might have life, and that they
might have it more abundantly." (John 10:10). These two statements are not set
over against and contrary to each other─ indeed not, for the former one
prepares for the latter one. The judgment is purposed for GOOD, because it is
to correct that which is out of harmony with His will, and once the purging,
cleansing has taken place, then HE WILL FILL TO THE FULL with His more abundant
life.
We quote it often, and must needs do so until it becomes a part of our very
thought process and attitude─ "For I know the thoughts and plans that I have
for you, says the Lord, thoughts and plans for welfare and peace, and not for
evil, to give you hope in your final outcome."
(Jer. 29:11). And NOT FOR EVIL─ His thoughts towards us are NOT FOR EVIL─ but
for our good!
He will bring His firstfruits into the fulness of His life-reality. But that is
not the end of His coming to man, for He must bring His work to completion in
EVERY MAN. There will be tremendous outpourings of the holy Spirit UPON ALL
FLESH, as in successive cycles "He gathers together in one all things in
Christ." (Eph. 1:10).
No, it is not with the things of this earth that we would be filled, "BUT BE
FILLED WITH THE SPIRIT." (Eph. 5:18).
"Until the Spirit be poured upon us from on high, and the wilderness be a
fruitful field, and the fruitful field be counted for a forest. Then judgment
shall dwell in the wilderness, and righteousness remain in the fruitful field.
And the work of righteousness shall be peace; and the effect of righteousness
quietness and assurance for ever." (Isa. 32:15-17)
God has never canceled this word through His prophet. He shall bring it to the
FULL. Nor has He left His work to capricious men to fulfill, for man shall not
fulfill it in his flesh via his programs, ceremonies and various
self-kingdom-building-techniques. But GOD, BY HIS SPIRIT, will perfect that
which concerns us. And, in the ever-increasing outreach He shall embrace all of
His creation, and with a mighty outpouring of His Spirit that will FILL them,
change them, and bring them into the fulness of His righteousness. HE COMES TO
FULFILL, to the brim, yes, and till it overflows.
Notice again the proper sequence, first JUDGMENT shall dwell in the wilderness.
"The Lord your God led you these forty years in the wilderness, to humble you,
and to prove you, to know what was in your heart..." (Deut. 8:2). There is no
escaping this leading of God. Even Jesus, our Redeemer, and the Pattern Son,
was "led up of the Spirit into the wilderness to be tempted (tested) ..." (Matt.
4:1). God incorporates the wilderness in our experience for a wise design and
purpose, and then it is followed by, "And RIGHTEOUSNESS remain in the fruitful
field." Because there is a working of God which converts our wilderness into a
FRUITFUL FIELD, and then the very righteousness of God shall be revealed.
"BEING FILLED with the fruits of righteousness, which are by Jesus Christ, unto
the glory and praise of God." (Phil. 1:11).
Ah, yes, when He proved you, and humbled you (and EMPTIED YOU), it was wrought
with a specific objective in view─ preparation for the time when He would FILL
YOU TO THE FULL WITH HIS RIGHTEOUSNESS. "That no flesh should glory in His
presence. But of Him are you in Christ Jesus, Who of God is made unto us
wisdom, and righteousness, and sanctification, and redemption: that, according
as it is written, He that glories, let him glory in the Lord." (1 Cor. 1:29-31).
How could it be otherwise? It is out of HIS FULNESS that He is filling us, and
He is ALL RIGHTEOUS, therefore the people that He fills will also "be all
righteous." (Isa. 60:21). We are the work of His hands, and the end result is
beyond all that we can ask or think. We groan under the element of time, but He
also adds the promise, "I the Lord will hasten it in His time." (Isa. 60:21).
In our carnality we would plead with God to hasten His work, but in another
place He says, "Woe unto them... that say, Let Him make speed, and hasten His
work, that we may see it: and let the counsel of the Holy One of Israel draw
nigh and come, that we may know it." (Isa. 5:19). Don't try and tell God how to
do His work, how fast it should be done, etc. He knows best! "As for God, His
way (AND TIME) is perfect!" (Ps. 18:30). In His wisdom, with precision and
perfection He executes His judgments, with a view to the hour when HE SHALL FILL
TO THE FULL every hungry heart. Then shall we be FULL of joy, FULL of faith,
FULL of good cheer, FULL of peace, FULL of GOD!
_________________________________________________
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1)
Prinzing, Ray and Doris "Letters of Truth"
Boise, Idaho 83705, P.O. Box 5822
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