Pray
the Rosary
A fine fallback to make up for a missed part of the Divine Office when youre tired or ill. This is essentially the form used by the Irish Legion of Mary with the Fátima Prayer added and translations from the Book of Common Prayer and Anglo-Catholic practice.
X IN the name of the Father and of the Son and of the Holy Ghost. R. Amen.
OME, Holy Ghost, fill the hearts of
thy faithful people and enkindle in them the fire of thy love.
V. Send forth thy Spirit and they shall be
created.
R. And thou shalt renew the face of
the earth.
GOD, who by the light of
the Holy Ghost didst instruct the hearts of the faithful, grant that in the
same Spirit we may be truly wise and ever rejoice in his consolation. Through
Christ our Lord. R. Amen.
V. O Lord, open thou my lips.
R. And my mouth shall shew forth thy praise.
V.X
O God, make speed to save me.
R. O Lord, make
haste to help me.
Glory be to the Father and to the Son : and to the Holy Ghost.
R.As it was in the beginning, is now and ever
shall be : world without end. Amen.
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Glory be. |
Announce the appropriate first Mystery, Our Father, Hail Mary 10 times (once per bead) while meditating on that Mystery, Glory be.
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The Fátima prayer: O my Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to heaven, especially those most in need of thy mercy. |
Announce the next Mystery and so on.
The Mysteries are:
JOYFUL: Annunciation, Visitation of Our Lady to St Elisabeth, Nativity of Christ, Presentation of the Child Jesus in the Temple, Finding of the Boy Jesus in the Temple.
SORROWFUL: Agony in the Garden, Scourging at the Pillar, Crowning with Thorns, Jesus Carries the Cross, Crucifixion.
GLORIOUS: Resurrection, Ascension, Descent of the Holy Spirit, Assumption and Crowning of Our Lady in Glory in Heaven.
Traditionally you pray the Joyful Mysteries on Mondays and Thursdays, the Sorrowful Mysteries on Tuesdays and Fridays, and the Glorious Mysteries on Wednesdays, Saturdays and Sundays.
In 2002 the Pope added another set of mysteries that may be prayed on Thursdays, changing Saturdays set to another round of the Joyful ones.
LUMINOUS: Baptism of Christ in the Jordan, the Wedding at Cana, Jesus Proclaims the Kingdom, the Transfiguration and the Institution of the Eucharist.
At the end:
Salve,
regina.
AIL, holy
Queen.
R. Mother of mercy, our life, our
sweetness and our hope, all hail. To thee do we cry, poor banished children of
Eve! To thee do we send up our sighs, mourning and weeping in this vale of
tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and
after this, our exile, show unto us the blessed fruit of thy womb, Jesus, O
clement, O loving, O sweet Virgin Mary.
V. Pray for us, O holy Mother of God.
R.That we may be made worthy of the promises of
Christ.
GOD, whose only begotten
Son, by his life, death, and resurrection, hath purchased for us the rewards of
eternal life, grant, we beseech thee, that meditating upon these mysteries of
the most holy Rosary of the Blessed Virgin Mary, we may imitate what they
contain and obtain what they promise, through the same Christ our Lord.
R.Amen.
V. May the divine assistance remain always
with us.
R.X And may the souls of the faithful departed
through the mercy of God rest in peace. Amen.
The Rosary for the Dead: Substitute Rest eternal grant to them, O Lord: R. And let light perpetual shine upon them for the Glory be (just like in the Office of the Dead) and the De profundis, Psalm 130, for Hail, holy Queen.
About the Rosary in general: The Rosary is a practical substitute for the Divine Office/Hours, a sort of laymans breviary well suited for those who cannot read as was true of many in the Middle Ages. The 150 Hail Marys mimic the 150 psalms. St Dominic is said to have introduced it to the Roman Catholic Church.
The Eastern Orthodox have an equivalent system of Jesus Prayers and prostrations one may use at home that corresponds to the Hours prayed in church.
The Revd S.C. Hughson, Order of the Holy Cross
(Anglican), wrote in 1918:
Almost any encyclopædia will inform the reader that the use of beads in prayer is far older than Christianity itself and belongs to almost every race which has any highly developed system of prayer.It will be a surprise to many, no doubt, to know that our common English word bead is derived from the Saxon word bid, to pray, the derivation arising from the fact that our ancestors made common use of perforated pebbles, or beads, upon which to count their prayers. It will be news even to most Catholics to learn that instead of their Rosaries being spoken of as beads because of a resemblance to the common ornament of the name, the ornament takes its name from the Rosary.
The version broadcast on Vatican Radio follows the Legion of Mary practice of saying the prayers to the Holy Ghost and the opening versicles taken from the Divine Office and omits the Apostles Creed and opening Our Father, three Hail Marys and Glory be; the latter prayers are how most people begin.
Testimonials
A Sarum Rosary. The mediæval version of the Hail Mary ended at the holy Name; St Pius V wrote the rest later.