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The following is a list of Japanese terms that you will often hear
used in your training. It is essential that you study and learn these terms, not only for
practical reasons, but also to help you discover the many aspects of Aikido training.
A B C D E F G H
I J K L M N
O P Q R S T U V W X Y Z
| Agura |
Sitting cross legged.
|
| Ai |
Harmony, coming together,
unification.The spirit of love is the spirit of harmony. Not selfish, limited affection
for a particular person or group, but all-embracing compassionate love for all things. |
| Ai-hamni |
Mutual stance - When both
partners have the same foot forward (right/right). |
| Aiki |
All elements of the universe
arise through the blending of positive and negative Ki; practitioners of Aikido attempt to
harmonize their Ki with both that of their partner and that of the larger environment. |
| Aikido -Ai-
-Ki-
-Do- |
Harmony, union with, oneness.
The essential Life Force, the fundamental Creative energy.
The Way or Path. |
| Aiki-ken |
Swordsmanship according to the
principles of Aikido. |
| Aiki taiso |
Ki development techniques. A
series of exercise used as "building blocks" for Aikido techniques. |
| Atemi |
The defensive blow used to
neutralize the Ki of your partner, i.e. to put him or her off balance so a technique can
be effectively applied. It is not meant to inflict injury. |
| Atemi waza |
Striking or hitting technique. |
| Bokken |
Wooden training sword. |
| Bokken-dori |
Sword taking. Techniques used to
disarm a partner armed with a sword. |
| Bu |
In Aikido, Bu signifies valor and
indomitable spirit, not contention and strife. Aikido is the ultimate expression of Bu,
which originally meant to keep two weapons from coming together. |
| Budo -Bu-
-Do- |
Military, martial
The Way or Path. |
| Budoka |
Martial way practitioner. |
| Bushido |
The ways which fighting nobles,
knights, samurai should observe in their life as well as in their vocation; "the
precepts of knighthood." A code of moral principles that the samurai were required or
instructed to observe. |
| Choyaku |
The exercise where one leaps as
one executes a movement. |
| Chudan |
Middle level. Sword (or hands)
held at a lower level. |
| Daito-ryu |
A traditional system of
Aikijutsu. One of the foundation arts in O-Sensei's early training. |
| Dan |
Black belt rank. There are ten
stations of Dan, as follows: Shodan - 1st dan (beginning dan)
Nidan - 2nd dan
Sandan - 3rd dan
Yondan - 4th dan
Godan - 5th dan
Rokudan - 6th dan
Nanadan - 7th dan
Hachidan - 8th dan
Kudan - 9th dan
Judan -10th dan |
| Do |
In Japan; any art that is
practiced to develop both technical and spiritual maturity is considered a do, a
"way" to harmonize body and mind. |
| Dojo |
The training hall. The place
where the way to harmony with the fundamental life force (Ki) is practiced. |
| Doshu |
Grandmaster. Following the
traditional Japanese custom, the position of Doshu has been made hereditary.
|
| En no irimi |
Circular entry. The irimi
technique in which one enters one's partner circularly. |
| Fudo no
shisei |
Immovable posture. Sitting or
standing, one must always be in an immovable posture, not rigid but imperturbable. |
| Fudoshin |
Immovable mind. |
| Fudotai |
Immovable body. |
| Funakogi |
A rowing motion. |
| Gedan |
Lower level. Sword (or hands)
held at a lower level. |
| Gi |
Training uniform - usually white
canvas or muslin material. The padded type (judo) is best for beginners. |
| Gokyo |
Number five technique. |
| Gyaku-hamni |
Mirror stance. When both partners
have opposite feet advanced (toe-to-toe). |
| Gyosho |
Aikido arts done with a full
blend at the instant of contact, but not necessarily at full speed (i.e. cursive writing). |
| Hakama |
A black (sometimes dark blue)
split, pleated skirt/pants worn over the gi by people who have earned the privilege |
| Hamni |
The triangular stance. This
position is meant to be relaxed, comfortable, and natural, and should in no way look or
feel artificial or stiff. From the correct hamni position, one can move readily in any
direction. |
| Hamni handachi |
Techniques where nage is sitting
and uke is standing. |
| Happo |
Eight Directions. |
| Hara |
The central balance point in the
human body, located slightly below the navel. All coordinated movement originates from
this one point. |
| Ikkyo |
Number one technique. |
| Irimi |
Moving to the inside, or moving
into. (Compare with tenkan.) |
| Jo |
Wooden training staff. The
correct length is indicated by the distance between the palms of one's outstretched hands,
or from ones armpit to the floor. |
| Jodan |
Upper level. Sword (or hands)
held at an upper level. |
| Jo-dori |
Jo taking. Techniques for
disarming a partner armed with a Jo. |
| Juji-nage |
Crossed arms throw. A throw
executed when one's partner's arms are crossed at right angles. |
| Kaisho |
Aikido arts done from a
stationary position (i.e. block writing, printing). |
| Kaiten |
Wheeling, turning. |
| Kaiten-nage |
The spin throw that makes the
partners body revolve once before he is led down. |
| Kami |
Deity, Divine, Spirit, Holy
Inspiration, Guardian Angel, Exalted Human Being. The Japanese conception of kami has no
direct parallel in Western religious terminology. |
| Kansha |
Gratitude. Aikido places great
emphasis on the expression of gratitude, not just to our instructors and fellow
practitioners, but to all members of society and all elements of creation. |
| Kata |
Fixed form. Predetermined
sequences in set forms. Used in the martial arts as a learning technique. |
| Katana |
The long sword worn by the
Japanese samurai. |
| Kata-tori |
Shoulder grab. |
| Katate-tori |
Single-hand grab. |
| Ki |
Ki, the life-stuff of the
Universe, has no English equivalent. An essential element of all aspects of oriental
culture -- philosophy, medicine, art, and physical training -- the full significance of ki
only becomes clear through firsthand experience. |
| Kiai |
Literally "a meeting of the
spirits," this is a penetrating cry or scream originating in the Hara. On the
physical plane, kiai is manifest as a piercing shout emanating from the depths of one's
being; on the spiritual plane, it is manifest as a steady outpouring of vital energy. |
| Kiatsu |
A way of directing Ki through
touch, for healing. |
| Ki no taiso |
A three minute series of
calisthenics designed to balance and tone the body. |
| Koho-tento |
Rolling Exercise. |
| Kokoro |
Heart/Mind, from your spirit. |
| Kokyu |
Literally "breathing,"
or "breath," this refers to the Ki-power generated through the Hara, or one
point in the lower abdomen. The concept of kokyu is similar to the Hindu idea of prana,
"life breath of the cosmos." When one's kokyu is full and deep, one is in tune
with the workings of the universe. |
| Ki no Kokyu-ho |
Ki Breathing. A special set of
meditation and development techniques aimed at calming the spirit and establishing true
kokyu. |
| Ki no Seiza-ho |
Ki meditation as is taught by
Tohei Sensei. |
| Kokyu-nage |
The throw which overthrows the
partner using his own momentum and the timing of one's mind and body, but without applying
any pressure to his joints. |
| Kokyu-roku |
Breath-power. The irresistible
power that emanates from true kokyu. |
| Kotehiroshi |
Wrist throw. |
| Kubi-shime |
Strangle hold. |
| Kyu |
Ranks prior to Shodan. (5th kyu,
4th kyu, etc.) |
| Maai |
The correct distance to be
maintained between yourself and your partner; the immediate surroundings and one's own
position determine this spacing. |
| Misogi |
(Purification.) A set of Shinto
purifying rituals. A side training discipline to Aikido. Various defilements obscure our
essentially pure and god-like nature; through misogi, purification of body and mind, we
can remove such impurities and restore our true image. Although misogi rites usually
involve water purification (e.g. in a waterfall), O-Sensei considered all Aikido
techniques to be forms of misogi. In the Ki Society we practice a form of misogi adapted
from the Ichikukai Temple. |
| Mune-tsuki |
Strike to the chest/front. |
| Nage |
A throw, one who throws, or
executes a technique. |
| Nikkyo |
Number two technique. |
| Omoto-kyo |
The Teaching of the Great Origin.
The religion established early in the twentieth century by Deguchi Nao and Deguchi
Onisaburo. O-Sensei was a fervent believer in Omoto-kyo from the time of his late
thirties. |
| O Sensei |
Great, or original teacher. In
Aikido, refers to Morihei Ueshiba, the founder of modern Aikido. |
| Otomo |
Attendant to an Instructor. |
| Otonashi |
Calm and serene, like the ever
decreasing ripples on the surface of a lake. |
| Randori |
Free style nage against multiple
attackers - usually improvisational. |
| Rei |
Bow, the command to bow. The
formal gesture of respect and gratitude used by Aikido practitioners. |
| Reiseishin |
The spirit that is one with the
spirit of the Universe. |
| Ryokata-tori |
Grabbing both of the shoulders. |
| Ryote-dori |
Both hands held. |
| Samurai |
One who follows the way. A
warrior, knight; one charged with the protection of society. See budo, bushido. |
| Sankyo |
Number three technique.
|
| Sayu |
Term indicating left and right
direction. |
| Seiza |
Sitting on both knees with the
back straight. |
| Sensei |
Teacher. One who gives
instruction. More importantly, one who leads the way. |
| Shihan |
Exemplary teacher - A title used
for the highest-ranking teachers. Usually 6th dan and above - but not exactly a function
of rank. |
| Shiho-nage |
Four-way throw. |
| Shikko |
Moving from a kneeling position.
Also called "samurai walk." |
| Shin |
Mind, spirit, and heart. |
| Shomen |
The honored symbol of Ki and
picture of the Master mounted in the forefront of the training area. |
| Shomen-uchi |
Strike to the center of the head. |
| Shokushu |
A brief, uplifting statement used
prior to training. Tohei Sensei has composed 21 of these sayings, which are read and
repeated phrase by phrase before each class. Used to center oneself and prepare oneself
for training. |
| Sokuboku |
Soku = breath; boku = wood. The
wooden clappers used to signify the changes in controlled breathing and meditation. |
| Sokushin no Gyo |
Breath -(Voice)- Mind
(Unification) training. The act of purifying mind and body. A side-training discipline in
Aikido. (see misogi) |
| Sosho |
Aikido arts done at full speed
with a strong leading of Ki (i.e. "grass" writing). |
| Suwariwaza |
Techniques requiring the nage and
uke to perform from the sitting position. |
| Tai |
Body, form, sometimes style. |
| Taigi |
Body art, technique. A kata-like
grouping of arts performed by two people (usually) to a specific rhythm and time. |
| Tai-jutsu |
Body techniques. Techniques
performed without weapons. |
| Tai-sabaki |
Body movement. Body movement in
Aikido should be free flowing, natural, and prudent. |
| Tanto/tanken |
Wooden training knife. All wooden
training weapons are treated as if they were actually sharp steel. The idea here being
that if one can successfully view the wooden weapon as steel, then when faced suddenly
with steel, one can view the steel as wood. |
| Tegatana |
Hand Sword. Since Aikido
techniques are based on sword movements, the hand, with the fingers actively projecting
Ki, should function as a sword. |
| Tekubi-Kosa |
Crossed wrists. |
| Tenkan |
Turning outside or away in a
circular motion to dissipate an oncoming force. |
| Ude-furi |
Arm swinging. |
| Uke |
One who is thrown, one who
follows. |
| Ukemi |
The art of falling without
injury. It is said that one's ability to throw is only as good as one's ability to fall. |
| Uchideshi |
Literally
"home-student" - an instructor that lives, trains, and teaches at the
Headquarters or dojo. |
| Undo |
Exercise. |
| Ushiro |
Back or behind. |
| Ushirokatatori |
Grabbing the shoulder's from
behind. |
| Ushiro-tori |
Bear-hug from behind. |
| Waza |
Technique or system of
techniques. |
| Yokomen-uchi |
Strike to the side of the head. |
| Yudansha |
Those who hold the rank of Shodan
(1st degree black belt) and above. |
| Zempo-Kaiten |
Foward roll (wheel). |
| Zengo |
Term indicating forward and
backward direction. |
| Zanshin |
Continuing mind, the mind that
stops at, or on, nothing. |
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