THE ORIGIN OF DENOMINATIONS
Lesson Nineteen
UNITED PENTECOSTAL CHURCH
(1945)
I. ITS BEGINNING:
"The first meeting of the United Pentecostal Church, a new
organization, occurred on September 25, 1945, but the roots of
its beginning go back to a Pentecostal camp meeting in 1913
located just outside Los Angeles, California. Although the UPC
claims that 'a great outpouring of the Holy Spirit' came on
January 1, 1901, it was not until the Arroyo Seco camp meeting
that the distinctive 'oneness' identity began to take shape.
"During the camp meeting a man named R. E. McAlister spoke on
the subject of water baptism and at the conclusion of his address
he remarked that the apostles always baptized in the name of
Jesus Christ, and never with the words Father, Son, and Holy
Spirit. One of those who listened to McAlister, John G. Scheppe,
spent the night in prayer and in the early morning hours ran
through the camp, shouting that God had revealed to him the truth
on baptism in Jesus' name. Frank J. Ewart, one of those present
in the camp meeting, later met and studied with McAlester and he
became one of the early leaders of the oneness movement. He first
publicly declared his position in a sermon on April 15, 1914. The
UPC Manual states, 'In the year 1914 came the revelation on the
name of the Lord Jesus Christ.'
"The 'New Issue' (oneness doctrine - jt) threatened to divide
the Assemblies of God and the Pentecostal movement. The council
met in 1915 and issued a rather mild statement on the issue, but
in the Fourth General Council of the Assemblies of God, meeting
in St. Louis in October 1916, the lines were drawn and the 'Jesus
only' people were forced out of the fellowship.
"Following their exclusion from the fellowship of the
assemblies of God the oneness adherents soon formed their own
organization in 1917 at Eureka Springs, Arkansas, known as the
'General Assembly of the Apostolic Assemblies.' In 1918, there
was a merger with an organization called the 'Pentecostal
Assemblies of the World,' which name was retained by the merger.
In 1914 it was decided to separate along racial lines, and the
white contingent took the name 'Pentecostal Ministerial
Alliance.' In 1932 the name 'The Pentecostal Church,
Incorporated' was taken by the group. In 1945 'The Pentecostal
Church, Incorporated' effected a merger with the 'Pentecostal
Assemblies of Jesus Christ,' which had seceded somewhat from the
old 'Pentecostal Assemblies of the World,' and the new
organization became the 'United Pentecostal Church.'
"It is noteworthy how the United Pentecostal Church was
named, It was decided in the 1945 meeting that the word
'Pentecostal' must remain in the name; then someone mentioned the
word 'Unite.' B. H. Hite, one of the leaders, stood and waving
his arm, repeated over and over, 'Unite! Unite! Unite!' This is
how the organization came to be called the 'United Pentecostal
Church.' W. T. Witherspoon sat down at the typewriter and wrote
out a statement of the 'Fundamental Doctrine' of the
organization, which still appears, exactly as he wrote it, in the
'Articles of Faith' in the UPC Manual. Clanton observed, 'Surely
he was inspired of God that day.'
"The United Pentecostal Church is today a very militant
organization in promoting its view of 'baptism only in the name
of Jesus' and only one person in the Godhead.'"
(Alan Highers, The Spiritual Sword, Vol. 12, No. 3, p.1-3)
II. ITS ORGANIZATION:
"The United Pentecostal Churches International is located in
Hazelwood, Mo. The general superintendent is the highest officer.
There are various other officers and a Board of General
Presbyters. On the next level, there are districts which are
usually separated by state. Each district is divided into
sections and the sections are made up of local churches."
(One Way, Lilla Ross, page 64.)
III. SOME OF THE MAJOR DOCTRINES OF THE UNITED PENTECOSTAL CHURCH:
1. That there is only one person in the Godhead, namely Jesus
Christ.
2. That one is to be baptized only in the name of Jesus Christ,
and it is not scriptural when the words "Father, Son, and Holy
Spirit," are used.
3. That all believers have the promise of receiving Holy Spirit
baptism, confirmed by the speaking in tongues.
4. That miracles and gifts of healing are for the church today.
5. That, based upon their history, must believe in latter-day
revelations. The UPC Manual says in the foreword, "In the year
1914 came the revelation on the name of the Lord Jesus
Christ."
6. That women may participate in prayer, teaching, and preaching
in public.
7. That mechanical instruments of music may be used to "glorify"
God in worship today.
8. The Lord's Supper is not observed regularly.
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