Bjørneboe Quote of the Month
March 1998-February 2001
- Brief quotations on special subjects:
- Criminal Justice
- War, Militarism, Globalization
- The Writer's Craft and Mission
February 2001
Other Norwegian writers are only world-famous in Norway, but Hamsun is so the world over.
Knut Hamsun's Centennial (1958)
January 2001
The feel for the deeply useless, the tragic, the sublime must be consciously cultivated. If it
is
cultivated like a holy tree, then it will bear fruits later. And they will be fruits which are
useful in a wholly different and far deeper and truer sense than shortsighted reasoning
can
be.
"Shall We Put Our
Children into the Steiner School?" (1952)
Two thousand years.
And yet the natal night is here and now.
You are virgin, child and carpenter,
and shepherd, and a king from Eastern lands.
But know that Caesar, him you are as well!
King Herod too.
A Christmas Poem (1953)
November 2000
It went straight to my heart when I read Warden Halvorsen's words about one of the prisoners
in
the District Prison: "What's been missing in his life is a loving home, for he never
had
one, poor fellow."
One senses from the tone that the inmate has
finally
found a loving home in the prison. I myself know a lot of prisoners who have had to do
without
a
loving homeit's practically the norm among prisoners not to have a loving
home,
but
I'm afraid that most of them don't understand that District Prison or the Penitentiary fully
takes
the
place of what they missed in their childhood and youth. That's how ungrateful they
are.
"Plank and
Armchair" (1960)
October 2000
(Bjørneboe would have been eighty on October
9)
The horoscope at the moment of my birthin red October, between world wars and
revolutionshows that Venus stood in Lepus, the Sign of the Hare, under Michael's
Sword,
which augured long journeys and that I would often sleep alone. At my birth the stars Astarte
and Moloch stood in Aspis, the Serpentwhich foretold revolutions and wars, bayonets
and blood, burnt cities and fleeing mothers, as well as long trains of refugees who would fill
the
roads in many lands. The planets Shiva and Baal stood in Carnifex, the
Headsmanpresaging a time of slavery and prison, with millions in captivity,
surrounded
by endless barbed wire. The planets Uranus and Pluto entered into conjunction in Pardus, the
Leopard, and slowly proceeded on their wayas agents of the heavy elements uranium
and
plutoniumthrough Lupus and into the constellation Arachne, where they brought to
pass
cities leveled to the ground and charred bodies by the hundreds of thousands.
Moment of Freedom (1966)
September 2000
One learns everything from children. Learns to see truly. We are trained to see fixed frames,
and what is outside these frames we don't see. I think the hardest and most harrowing thing
an
adult can do is to look at the world with the eyes of a child. To see the truth. It is a writer's
taskmineto use other frames and other dimensions to look at events and history
in.
It often results in your coming to wander in the mind's borderland, especially to get hold of
the
lies in yourself and in the world. It was a child who looked and said that the emperor had no
clothes onand he wasn't wearing a stitch.
Interview in
Impuls, 1967
August 2000
A judicial system's first task will always be to secure and protect itself : the judicial system
must
necessarily regard itself as justice and the rule of law incarnate, and it thus becomes entirely
logical that defense of the judicial system must have the very highest priorityfollowed
by
protection of the state and its officials and civil servants. The inevitable consequence will be
that
the judicial system and its administration will comprise the very skeleton of society, its
innermost, immutable, reactionary mineral core. The circle is complete : the prosecuting
authority can only be reported to the prosecuting authority, whereupon the prosecuting
authority
"denies" the accusations and declares the prosecuting authority free of any guilt.
It cannot be otherwise.
The righteous and the innocent (1967)
Boldly espouse each cause in season,
But always act with prudent reason.
Stride bravely forward in life's war
One hour before your timeno more!Ten Commandments to a Young Man who Wants to Get Ahead (1963)
June 2000
To write the history of Peru is to write the history of colonialism; first come the soldiers,
then come the priests, then come the ravens and the jackals. Then banks and business
concerns
are founded, for we shall inherit the earth in all its glory.
Wherever you look you find the same faces, the
same
deeds, the same spirit. Through the fair kingdoms of earth we march to Paradise with
singing.
We
have sanctified the injustice.
The Silence (1973)
May 2000
Literature must have a religious dimension if it is really to be literature at all. An
unmetaphysical poem is artistically speaking an unrealistic poem; it is false if it conveys
nothing
of life's macabre double bottom, of all things' ambiguity. If a writer is not clear that our
whole
crumb of a human life is one long wandering on thin ice over coal-black water, then
everything
he writes is boring. It is insignificant.
"Arnulf Øverland at 70" (1959)
April 2000
Just as many capitalist publishers expect instant economic profit, the political commissars
expect instant political profit.
But this is in total opposition to literature's true
nature: namely, for its effect to be a long-
range one. Since it has a much greater dimension of depth than a bestseller or a political
pamphlet, it is predestined to take effect more slowly, but all the more powerfully. In
contrast to the pamphlet and to journalism, literature works from below and from within. But
we
are all inclined to calculate superficially and shortsightedly.
Literature and Reality
(1971)
March 2000
I know very well who Satan is: He is freedom. He is the uncontrolled, the incalculable, the
antithesis of order and discipline, the antithesis of the legalism of outer space.... We know
where
a planet will be in twelve years, four months and nine days. But we don't know where a
butterfly
will have flown one minute hence. Therefore the butterfly is of Satan.
Powderhouse
(1969)
February 2000
It's well known that madness doesn't always express itself in a lack of logic, but just as often
in
the fact that logic is all that remains of reason; counting and ordering is all that's left of the
lunatic's consciousness. The meaninglessness screams, but the pedantry is perfect.
Everything is
made by a mad schoolmaster.
Powderhouse
(1969)
January 2000
The revolution must become continuouseternalit must be new every single
day;
the revolution must be permanent. Otherwise the society will degenerate and fossilize into
centralism. It will no longer grow. But living transformation, development and growth are
not
possible unless we swallow the bitter pill which today is the despised and dysvalued
intellectual freedom.
"Anarchismtoday?" (1971)
December 1999
Nothing is easier for someone with skill and a knowledge of anatomy than to kill a man
without
instruments, with just one chop of the hand, painlessly and instantaneously. But that isn't
permitted anywhere; everything must happen ritually. All executions are ritual
executions.
Powderhouse
(1969)
November 1999
Of course one can judge books from many different points of view, or "criteria" if
you will. You can evaluate books as, e.g., weapons for throwing. It goes without saying
that thick and heavy books with solid bindings are best.... If you want to go all the way, you
can also evaluate literature by the same standard one uses to judge editions of the Bible
when one is in prison: the degree to which the paper is suited for rolling cigarettes. That is
an
impartial and objective standard. I myself have smoked several pages of the Acts of the
Apostles. The oldest editions are best, for they have the thinnest paper.
"On Helge Krog's political unconsciousness"
(1970)
October 1999
Before God we are all Americans.
Powderhouse (1969)
September
1999
The human mind's road toward freedom has been a road through torture chambers,
blood and fire. Nothing awakens such hate in secure, saved believers as skeptical, critical
thoughtas the desire to see for oneself, to test an inherited truth oneself before
accepting it. For persons with this attitude "nothing is sacred"; no
authority exists for them but the true authority which derives from greater
insight, greater experiencefrom reality itself.
"Anarchismtoday?" (1971)
August 1999
Laughter means distance. Where laughter is absent, madness begins. The moment one
takes the world with complete seriousness one is potentially insane. The whole art of
learning to live means holding fast to laughter; without laughter the world is a torture
chamber, a dark place where dark things will happen to us, a horror show filled with
bloody deeds of violence.
Moment of Freedom (1966)
July 1999
The sole thing you can do with your sorrow and with life's general incurability is to
concentrate on the eternal joys: on food, wine, lovely weather, on the cool of the
evening, on a folk song from the mountains, on greeting people cheerfully. The loveliest
of all Italian greetings is only used when passing someone sitting on the steps or the
sidewalk to enjoy the cool of the evening. It goes: "Buon
fresco!"that is, "Good cooling!" and you might say it's the
sum of all wisdom about what good you can wish a fellow human being on earth. You
shouldn't demand too much!
Winter in
Bellapalma (1958)
June 1999
Culture can only be produced, it can only be creatednot conserved, not
saved or rescued. Culture arises without our really being aware of it; in the deepest
sense culture is innocent and unconscious. When an Egyptian potter turned a pot on the
wheel, he didn't sit there thinking that now he was producing Egyptian Culturehe
was working for a living. That what he made was also lovely, is due to his professional
skillbut also to something extra which came of itself, like love. That can't be
rescued either, when it ends. It comes and goes of itself. Neither culture nor love can
be saved, not even by the police.
"The
Traitor" (1961)
May 1999
PICCOLINO: During the war between France and Germany the Germans occupied
France. When winter came around the Germans needed fuel. The French government
had fled the country and sought refuge abroad. In order to get wood the Germans
issued a decree requiring French farmers to turn over their wood to the Germans.
Sabotage would be punished by death. On its side the French government decreed that
all those who did not sabotage the Germans would be punished by death.
According to international law both governments were right. Who was
wrong?
The civilian population, of course. The
French people were guilty no matter what. Either of sabotage or collaboration.
Whatever they did they were to be punished by death! For both are punishable under
international law. In time of war the civilian population is always wrong.
The Bird Lovers
(1966, tr. Timothy Schiff)
April 1999
Europe today has a long and painful history of illness, a history of preferring lies to
truth, gold to human kindness, power to understanding. We've preferred the disease to
the medicine. And we've exulted over our false, bloated, sick health, we've prayed to the
Caesars and we've cried "give us Barabbas" for two thousand years. We've
eaten with the murderers and scorned the victims. And we don't even have the excuse
that we didn't know better. We've known of other possibilities all along, we've had an
almost free choice between understanding and violenceand our choices stand
there in the history of our own sickness like milestones: gallows, stakes, and crosses.
The Silence (1973)
March 1999
What on earth would our beloved, stinking, beautiful Europe have become without our
dope fiends, drunkards, homosexuals, consumptives, madmen, syphilitics, bed-wetters,
criminals, and epileptics? Our whole culture was created by invalids, lunatics, and felons.
Moment of
Freedom (1966)
February 1999
They are absolutely not militarists, and if they were allowed to own everything in the
world without fighting for it, they'd prefer it that way. They want. The world is my
breakfast.
Moment of
Freedom (1966)
January 1999
At this point I discovered with full clarity that all of the records I had written actually
formed parts of a larger whole, and that they read and evaluated each by itself, volume
by volume only show a meaningless and incoherent chaos. Only seen in conjunction
did they have a meaning.
Moment of Freedom (1966)
December 1998
The irrevocable will come. This time it will happen. But for the time being I hear
only the silence. Only silence remains. Nothing happens. Everything just waits. For
something which has never been before, and which no one knows what is. We have no
idea what's going to happen -- we know only that it's coming. After the silence will
come the great transformation.
The
Silence (1973)
November 1998
Most of the directors I've met know no more about literary dramaturgy than an oyster
knows about skiing.
"On the Odin
Theater's adaptation of The Bird-Lovers"
October 1998
And while we sit here waiting for the battle to begin, said one of the men
to the king, let me propose that we ask someone to tell a storyone which
can pass the time without awakening heavy thoughts.
Epigraph to Winter
in Bellapalma " (1958)
September
1998
The province of literature is neither the interior nor the exterior; its task is to explore
the meeting between the two. Literary activity lies in describing the meeting between
external reality and a human mind. The world around us mirrored in a human
consciousness.
Literature and Reality (1971)
August 1998
In the courtroom war is the father of everything.
Moment of
Freedom (1966)
July 1998
Take away the "immoral" criminal, and we'd be robbed of one of the lies we
need in order to live: namely the belief that there is someone who is even more immoral
than we are. We all need someone to despise and look down on as not having full value.
This is another of our strong points of likeness with that same criminal: in prison there
always develops a hierarchical type of society, where the safecracker and the gunman
rank highest and the sexual offender lowest.
The prison is a true copy of our own society.
"Crime as a Way
of Life" (1967)
June 1998
Far deeper, and far less visible, than the strong transitory influence from the current
majority flows quite another stream: that of the true European cultural heritage:
Christianity, Greece, lasting art, literature and thought. The propagandists of the day
instinctively understand that everyone who is caught up in this true cultural stream is
pulled outside their influence. It must become a major goal to make the coveted target
youthdeaf and blind to the eternal, the deep-seated; and to fill them as
much as possible with the current topics of the day. The youth of today is more than
ever before the object of a gigantic, conscious campaign of seduction. This campaign has
as its goal to deprive youth of every cultural basis of comparison, every standard, and
thereby every possibility of inner freedom.
"Youth and
Society" (1956)
May 1998
The general notion is that childhood is a kind of prelude. It isn't "life." Life
begins when you get a car. Life begins when you pay taxes. Life begins when you know
what a promissory note is. Life begins when. . . in short, when we meet life's
"realities". This despite the fact that every single person knows that
what little internal reality his own life has is something he carries with him from his
childhood; the crumbs of reality within us have their origin in the springs which flowed
back then, many marvelous years ago.
"Shall We Put
Our Children into the Steiner School?" (1953)
April 1998
The spoiled, abused, dishonored, ravished, inflated, murdered and humiliated words must
be awakened from the dead. I could imagine someone writing a great novel, a great
drama, many, many poemsto make one or two words have a meaning again. In
getting words to mean something lies the writer's whole art, aesthetics, technique: to get
words to bear witness.
Writing and
CriticismFight or Flight?
March 1998
Thousands and thousands have given their lives for freedom
of human thought, for freedom of conscience, and for the
freedom of future generationsthis freedom which we treat so badly today.
The bloodbaths aren't the main thing; the main thing is the
heretic.
What is it that gives a person such strength?
Greater than the problem of evil is the problem of
good.
Powderhouse
(1969)