The Sweetest Song is Peace:
A worship service of song and meditation
to turn us toward peace
Sunday, October 3, 2004
Featuring “Another Octave Women’s Choir”
Meditation:
On Turning [adapted]
‘Gates of Repentance’, printed in 9/02 bulletin from UU Community
Church, NYC
Now is the time for turning. The leaves are beginning to turn from green to red and orange. The birds are beginning to turn and are heading once more toward the south. The animals are beginning to turn to storing their food for the winter.
For leaves, birds and animals, turning comes instinctively. But for us turning does not come so easily. It takes an act of will for us to make a turn. It means breaking with old habits. It means admitting that we have been wrong; and this is never easy. It means losing face; it means starting all over again; and this is always painful.
It means saying: I am sorry. It means recognizing that we have the ability to change. These things are terribly hard to do. But unless we turn, we will be trapped forever in yesterday’s ways. God help us, we must turn – from callousness to sensitivity, from hostility to love, from pettiness to purpose, from envy to contentment, from carelessness to discipline, from fear to faith.
We should pray to all that is holy: bring us back toward you. Revive our lives, as at the beginning. And turn us toward each other, for in isolation there is no life.
First Readings: Poem by William Stafford
This is the field where the battle did not happen,
where the unknown soldier did not die.
This is the field where grass joined hands,
where no monument stands,
and the only heroic thing is the sky.
Birds fly here without any sound,
unfolding their wings across the open.
No people killed – or were killed – on this ground
hallowed by neglect and an air so tame
that people celebrate it by forgetting its name.
“Choose Love”, by Yael Lachman, from Yes!, Winter, 2002
I was up in the mountains on [9/11, 2001. A few days later I ran into a ranger] whose job was to whisper the news from New York and Washington, DC…The ranger went off to find more campers. I stood there staring at a tree.....[and struggled with the question]: What is required of me, right now, by everything that is holy?
That’s the question, and we must find an answer, fast….Standing by the river, I thought: We are doomed. They know how to fight. All I know how to do is love this world. Panicked, I scrambled around in my mind for inspiration, for an image of someone wise who had lived through a war and who could tell me who I was supposed to become in these desperate days.
I was expecting a freedom fighter, maybe – someone with a gun. But the person who sprang to mind was Chiura Obata, the Japanese-American painter who fell in love with Yosemite and the High Sierra. He appeared to me looking exactly as he does in a photograph from 1942, taken at the Tanforan detention center. In the photograph, Obata is calm and smiling, teaching a bunch of children how to paint.
Of all the things to do. There’s a war on, your people have been rounded up like cattle, and there you are playing with a paintbrush. I blinked, hoping to conjure a more martial role model this time, but Obata stubbornly remained. He sat before me, out on a rock in the middle of the river, watching impatiently as I struggled to comprehend.
Then all of a sudden I got it. Obata wasn’t teaching those kids how to paint; he was teaching them how to love. Day after day, right through the barbed wire fence, Obata taught those children how to see beauty, how to keep their hearts open. He knew that when evil and destruction arrive, we must refuse to stop loving the world. Then – and this is the crucial thing – we must act on behalf of that enormous love.
SONG: This Ancient Love
Long before the night was born from darkness
Long before the dawn rolled unsteady from fire.
Long before She wrapped scarlet arm around the hills
There was a love, this ancient love was born.
Long before the grass spotted green the bare hillside.
Long before the wing unfolded to wind.
Long before She wrapped her long blue arm around the sea
There was a love, this ancient love was born.
Long before a chain was forged from the hillside.
Long before a voice uttered freedom’s cry.
Long before She wrapped her bleeding arms around a child
There was a love, an ancient love was born.
Long before the name of God was spoken.
Long before a cross was nailed from a tree.
Long before She laid her arm of colors ‘cross the sky,
There was a love, this ancient love was born.
Wakeful our night, Slumber morning.
Stubborn the grass sowing green wounded hills.
As we wrap our healing arms to hold what her arms held,
This ancient love, this aching love rolls on…..
Second Reading: “Testimony” (for my daughters), by Rebecca Bagget
I want to tell you that the world
is still beautiful.
I tell you that despite
children raped on city streets,
shot down in school rooms,
despite the slow poinsons seeping
from old and hidden sins
into our air, soil, water,
despite the thinning film
that encloses our aching world.
Despite my own terror and despair.
I want you to know that spring
is no small thing, that
the tender grasses curling
like a baby’s fine hairs around
your fingers are a recurring
miracle. I want to tell you
that the river rocks shine
like God, that the crisp
voices of the orange and gold
October leaves are laughing at death,
I want to remind you to look
beneath the grass, to note
the fragile hieroglyphs
of ant, snail, beetle. I want
you to understand that you
are no more and no less necessary
than the brown recluse, the ruby-
throated hummingbird, the humpback
whale, the profligate mimosa.
I want to say, like Neruda,
that I am waiting for
“a great and common tenderness”,
that I still believe
we are capable of attention,
that anyone who notices the world
must want to save it.
Song: “Prayer of the Children”, by Kurt Bestor
Can you hear the prayer of the children, on bended knee, in the shadow of an unknown room?
Empty eyes with no more tears to cry, turning heavenward toward the light.
Crying Jesus help me to see the morning light of one more day.
But if I should die before I wake, I pray my soul to take.
Can you feel the hearts of the children, aching for home, for something of their very own?
Reaching hands with nothing to hold on to, but hope for a better day, a better day.
Crying who will help me to feel the love again in my own land,
But if unknown roads lead away from home, give me loving arms, away from harm.
Can you hear the voice of the children, softly pleading for silence in their shattered world?
Angry guns preach a gospel full of hate, blood of the innocent on their hands.
Crying Jesus help me to feel the sun again upon my face.
For when darkness clears I know you’re near, bringing peace again.
Dali
čǔje te sve dje čje
molitve?
Can you hear the prayer of the children?
Third Reading: From “The Cure at Troy”, by Seamus
Heaney
Human beings suffer,
They torture one another,
They get hurt and get hard.
No poem or play or song
Can fully right a wrong
Inflicted and endured.
The innocent in gaols
Beat on their bars together.
A hunger-strikers father
Stands in the graveyard dumb.
The police widow in veils
Faints at the funeral home.
History says, Don’t hope
On this side of the grave.
But then, once in a lifetime
The longed-for tidal wave
Of justice can rise up,
And hope and history rhyme.
So hope for a great sea-change
On the far side of revenge.
Believe that a further shore
Is reachable from here.
Believe in miracles
And cures and healing wells.
Call miracle self-healing:
The utter, self-revealing
Double-take of feeling.
If there’s fire on the mountain
Or lightning and storm
And a god speaks from the sky
That means someone is hearing
The outcry and the birth-cry
Of new life at its term.
Song: “I Ain’t Afraid”, by Holly Near
I ain’t afraid of your Yahweh, I ain’t afraid of your Allah, I ain’t afraid of your Jesus,
I’m afraid of what you do in the name of your god.
I ain’t afraid of your churches, I ain’t afraid of your temples, I ain’t afraid of your prayin’
I’m afraid of what you do in the name of your god.
Rise up to your higher power
Free up from fear, it will devour you
Watch out for the ego of the hour
The ones who say they know it are the ones who will impose it on you.
I ain’t afraid of your Yahweh, I ain’t afraid of your Allah, I ain’t afraid of your Jesus,
I’m afraid of what you do in the name of your god.
I ain’t afraid of your churches, I ain’t afraid of your temples, I ain’t afraid of your prayin’
I’m afraid of what you do in the name of your god.
Rise up, and find a higher story
Free up from the gods of war and glory
Watch out for the threats of Purgatory the spirit of the wind will make a killing off of sin and Satan
I ain’t afraid of your Bible, I ain’t afraid of your Torah, I ain’t afraid of your Koran
Don’t let the letter of the law obscure the spirit of your love (it’s killing us.)
I ain’t afraid
Rise up to your higher power
Free up from fear, it will devour you
Watch out for the ego of the hour
The ones who say they know it are the ones who will impose it on you.
I ain’t afraid of your money, I ain’t afraid of your culture, I ain’t afraid of your choices,
I’m afraid of you.
I ain’t afraid of your Sabbath, I ain’t afraid of your borders, I ain’t afraid of your dances,
I’m afraid of what you do in the name of your god.
I ain’t afraid pf your children, I ain’t afraid of your music, I ain’t afraid of your stories
I’m afraid of you
I ain’t afraid of your Yahweh, I ain’t afraid of your Allah, I ain’t afraid of your Jesus,
I’m afraid of what you do in the name of your god.
Afraid of what you do in the name of your god.
Fourth Reading: “The Only Sermon”, by Andrea
Ayvazian
if we dug a huge grave miles wide, miles deep
and buried every rifle, pistol, knife, bullet, bomb, bayonet
if we jumped upon fleets of tanks and fighter jets
with tool boxes, torches
unwelded them dismantled them turned them into scrap metal
if every light-skinned man in a silk tie said
to every dark-skinned man in a turban
I vow not to kill your children
and heard the same vow in return
if every elected leader agreed to stop lying
if every child was fed as well as racehorses bred to win derbies
if every person with a second home gave it to a person with no home
if every mother buried her parents not her sons and daughters
if every person who has enough said out loud I have enough
if every person violent in the name of God were to find God
we would grow silent, still for a moment, a lifetime
we would hear infants nursing at the breast
hummingbirds hovering in flight
we would touch a canyon wall and feel the earth vibrate
we would hear two lovers sigh across the ocean
we would watch old wounds grow new flesh and jagged scars disappear
as time was layered upon time we would slowly be ready
to begin
Song: Let Peace Fill the Earth/ Vine and Fig Tree, by
Rabbi Nachman/Traditional
Let peace fill the earth as the waters fill the sea.
Let love and justice flow like a mighty rushing stream.
And may we see the day when war and bloodshed ceace,
And throughout all the world there will be peace.
Let peace fill the earth as the mountains fill the sky.
Let love and justice flow like the winged birds that fly.
And may we see the day when war and bloodshed cease.
And throughout all the world there will be peace.
Let peace fill the earth as the hopes that fill our song.
Let love and justice flow like the voices singing along.
And may we see the day when war and bloodshed cease.
And throughout all the world there will be peace.
Lo yi sa goi el
hoi che rev.
Lo yil me du od
mil cha ma.
And everyone ‘neath the fine and fig tree shall live in peace and be unfraid.
And everyone ‘neath the fine and fig tree shall live in peace and be unfraid.
And into plowshares beat their swords, nations shall learn war no more.
And into plowshares beat their swords, nations shall learn war no more.
Lo yi sa goi el
hoi che rev.
Lo yil me du od
mil cha ma.
Prayer for Peace - Kathleen McTigue
May we open our eyes.
May we keep our eyes open
Even in the face of the suffering
Our enemies inflict on us,
Even in the face of the suffering we inflict.
May we see deeply with our open eyes
To the common wind that fills our lungs,
That fills our enemies’ lungs.
With our open eyes, may we see the pathways to peace.
May we open our hearts.
May we keep our hearts open despite the pain of the world.
May we keep our open hearts ready,
Leaning toward forgiveness, leaning
Toward the sound of a strange new harmony that blends
The discord of our troubled race into something
Rich and resonant, rising.
May our open hearts keep us brave.
May we open our spirits.
May our open spirits guide us
In the ways of hope.
May our spirits, flung open to the light of hope
Despite all the shadows that float between
Show us the way to come home to ourselves at last
And live on this sweet earth
In peace.
Benediction, “Shaking the Tree”, by Jeanne
Lohmann
Vine and branch we’re connected in this world
of sound and echo, figure and shadow, the leaves
contingent, roots pushing against earth. An apple
belongs to itself, to stem and tree, to air
that claims it, then ground. Connections
balance, each motion changes another. Precarious,
hanging together, we don’t know what our lives
support, and we touch in the least shift of breathing.
Each holy thing is borrowed. Everything depends.