Recovery from Mental Illness – Mad Pride
by Pat Risser
What is Mental Illness? According to medical practitioners and others in the mental
health realm, mental illness is a diagnosis as defined by the DSM-IV
(Diagnostic and Statistical Manual, Fourth Edition). This manual is held in such regard that a diagnosis from the
DSM-IV is the standard by which insurance companies define mental illness. The DSM is published by the American
Psychiatric Association and it is from the ranks of psychiatric practitioners
that the various diagnoses are defined.
The DSM is not without controversy. As the primary fundraising book
published by the APA, many contend that there is a conflict of interest in
using this tool. Many other
psychiatric practitioners contend that the book lacks in scientific
development. Even greater
criticism comes from within the psychiatric survivor community (people who have
ÒsurvivedÓ psychiatric treatment or mistreatment). Survivors claim that there is no proof of mental
illness. By proof, they mean, that
to be able to scientifically Òdemonstrate a reliable
association between a clearly specified pattern of observables and other
reliably measurable event(s) which operate as antecedents." This fits TB,
cancer, diabetes, etc., but doesn't fit any DSM "disorder.Ó This does not mean that the phenomena
of Òmental illnessÓ does not exist.
There certainly are human conditions that deviate from the norms. (For an extensive discussion and list
see: http://home.att.net/~LetFreedomRing/updates/MedProbs.html
) However, that does not mean that
we should call those conditions a disease, illness or disorder. There are studies that have examined
the harm (stigma and discrimination and worse) caused by such labeling.
Part of the problem with the DSM is that what is being
diagnosed are our thoughts, moods, feelings and emotions. What is necessary is to instead look to
our behaviors. Someone may ÒfeelÓ
suicidal but that is just a feeling.
If the person never acts upon that feeling in a way that is self-harming
then we should not label them as having a mental illness. Our thoughts, moods, feelings and emotions
may not be able to be controlled but we can learn to control our actions or
behaviors and the way we respond to our thoughts, moods, feelings and emotions.
So, just what is mental illness? I contend that it is a state of mind where a person loses
their sense of self and suffers a loss of hope.
Like most who come to the mental health system, I was taught
from infancy that if I had a problem then I should go and see a doctor, trust
doctor, that doctor would fix it and make everything better. So when I went to a psychiatrist for
help for emotional distresses, I offered myself submissively for assistance and
the psychiatrist accepted my submission and dominantly (and perhaps arrogantly)
offered his ability to heal and treat.
There is an old saying that says, ÒGive a man a fish and he
eats today. Teach a man to fish
and he eats forever.Ó I was given
lots of treatment and I accepted it all without challenge. I expected to get well from the
treatment and when that didnÕt happen, I didnÕt blame the doctor. Instead, I blamed myself. I believed that doctor couldnÕt be
wrong so the fault must be mine. I
must not be doing the right things or not trying hard enough or not accurately
conveying my symptoms or something.
The longer things didnÕt get better, the more I blamed myself. This sort of self-blame is common among
abuse and trauma survivors and perhaps among others.
Self-blame may be a dysfunction that primarily affects those
who have suffered from abuse and the effects of trauma. It may affect others to some extent but
given the high percentages of people who get labeled with mental illness who
have survived abuse or trauma, it may approach universality.
As I sank into a quagmire of self-blame, I started to lose
my self. We each have many roles
in life. I was husband, father,
student, worker, friend, brother, son, neighbor, etc. However, my primary role evolved into and became Òmental
patient.Ó What that means is that
if my wife or children needed something and I had a therapy appointment, I
would choose to attend therapy. My
life revolved around being a mental patient. It became almost all consuming. The more I blamed my self for not getting better, the more I
lost hope and the more I became primarily a mental patient as that role became the
dominant feature which defined my life.
I contend that the more I sank into the role of Òmental
patient,Ó the more I lost my self.
I lost my self-esteem, self-admiration,
self-confidence, self-glorification, self-love, self-regard, self-respect, self-satisfaction,
self-sufficiency, self-trust, self-worth, self-determination, self-exaltation,
self-importance, self-assurance, self-important, self-interested,
self-possessed, and self-pride. I
lost hope as my identity became more and more just that of Òmental patientÓ and
my loss of self-pride resulted in a loss of self.
At the time, had someone pointed this loss out to me, I
would probably have been confused because I had always associated pride with that negative sort of excess that has been labeled self-absorption,
self-worship, selfish and self-pity.
My life revolved around my Òmental illnessÓ to the exclusion of
everything and everyone else. I
became one of those helpless, hopeless and overly dependent patients who lived
from Big Gulp to Big Gulp and for whom time was measured from one cigarette to
the next.
Slowly it came to me that I had lost my sense of self. I had lost pride in myself and in my
life. Pride is essential to our
concept of self. A smart person
could probably get away with stealing all of their life and yet most do
not. Why not? Because of pride! ÒTo thine own self be true, and then it
follows as the night from the day, thou canst not then be false to any man.Ó A
proud self-image is the strongest incentive you can have towards correct
behavior. Too proud to steal, too proud to cheat, too proud to take candy from
babies or to push little ducks into water is what separates us from the
animals. A moral code for a
community must be based on survival for that community, but for the individual
correct behavior in the tightest pinch is based on pride, not on personal
survival. This is why a captain
goes down with his ship; this is why "The Guard dies but does not
surrender." A person who has nothing to die for has nothing to live for.
One definition of the opposite of pride is shame. As I lost my self, my self-pride, I had
grown ashamed. I was ashamed of my
life. I was ashamed because I was
weak and couldnÕt work, I couldnÕt support my family, I couldnÕt support
myself, I couldnÕt do anything.
Certainly, I couldnÕt do whatever was necessary to ÒhealÓ myself. No matter how hard I worked at it, I
was still suffering from Òmental illnessÓ or a disease or disorder. I had grown paralyzed emotionally
because I lost my self. An enormous
amount of shame comes with a history of abuse and trauma but, the system played
upon that vulnerability and amplified my sense of shame by treating me as a
mere mental patient, a chart number, a diagnosis.
Each human being must free himself; freedom cannot be thrust
or forced upon people if they are to be truly free. Force cannot be abolished by use of force. Freedom must be obtained by voluntary
means, accomplished by reason and persuasion. Freedom is not free!
Unless we mean ÒfreedomÓ as defined by Orwell and Kafka; ÒfreedomÓ as
granted by Stalin and Hitler; ÒfreedomÓ to pace back and forth in your cage.
I had to liberate myself. I had to recapture some sense of pride. I had to ÒrecoverÓ my self.
I began to question and to challenge. It was terrifying when I first stood up
to staff and asserted my self. I
felt that I could potentially lose their approval but worse, I could also be
kicked from the program and perhaps lose my primary ÒselfÓ identity as mental
patient. My Òmental patientÓ
identity was so strong that to risk losing it was very frightening. I wasnÕt sure what ÒselfÓ I might have
left if I were to lose my primary identity of Òmental patient.Ó Who and what might be left? However, when I did question and
challenge, I felt some small sense of pride. It felt good to stand up for my self somehow.
With each episode of standing up and questioning and
challenging, I felt better and stronger.
I felt better as I became more self-determining. I slowly began to regain my sense of
self. I grew stronger in my self-esteem, self-admiration, self-confidence,
self-glorification, self-love, self-regard, self-respect, self-satisfaction,
self-sufficiency, self-trust, self-worth, self-determination, self-exaltation,
self-importance, self-assurance, self-important, self-interested,
self-possessed, and self-pride. I
acquired a renewed balance in my roles in life. Instead of my life being dominated by my mental patient
role, I became more of a husband and father. I got into the workforce and developed a strong sense of
pride in my work and even in my ability to work; something that had been
missing for many years. That sense
of self-pride grew to impact more and more areas of my life and the sense of
accomplishment was tremendous.
So, just as I had lost my ÒselfÓ I
worked hard to recover that lost ÒselfÓ and pride was the key. In losing my ÒselfÓ I lost my pride in
who and what I am and I became Òmental patient.Ó In recovering my ÒselfÓ I rediscovered a sense of pride as I
redeveloped into a self-determining adult.
Most people, instead of climbing
the ladder of success, keep looking for an escalator. I had climbed quite far and quite successfully a long way up
my lifeÕs ladder. When I fell into
Òmental illnessÓ I crashed hard.
When I tried to ÒrecoverÓ initially, I tried to resume my lifeÕs path at
the point where IÕd left off.
Imagine trying to levitate back up a long ladder to the point at which
you fell. For years, I frustrated
myself trying to ÒwishÓ myself back to that point. Eventually, I found that I could reach that point again but
only by taking it one step at a time and reclimbing a ladder. I wouldnÕt have to retrace every
step. I wouldnÕt have to graduate
from college or high school again but to get to where I left off, I would have
to touch certain rungs all over again and rebuild my Òself.Ó I learned again how to socialize with
ÒnormalÓ folks. I learned again
how to tolerate and even enjoy (have pride in) working. I reconnected with my family and took
pride in them and in my roles as husband and father.
I took pride in overcoming and
recovering from Òmental illness.Ó
The saying, ÒOne day at a time,Ó became prominent as I learned to
control my actions and behaviors.
Much of the time the saying for me was more like, ÒOne moment at a
time.Ó I learned that my thoughts,
moods, feelings and emotions just are.
They hold no magic power or ability to dictate my actions or behaviors. I learned that I might feel suicidal
but I didnÕt have to act in ways that were self-harming. As I exercised my abilities to control
my actions and behaviors, I grew stronger and the unpleasant thoughts, moods,
feelings and emotions grew less and less in both strength and number.
I donÕt pretend that my path was
an easy one. I spent over ten
years as a Òmental patient.Ó Ten
years of my life are gone, given away to the mental illness system. Ten years of my life are missing and
will never be returned. I also
spent years in recovering. To
learn to socialize again was difficult and painful at times. I was awkward but with each small
success, I grew in self-confidence and pride and thus, I grew in my
recovery. In some ways, the role
of Òmental patientÓ is easier. It
can be easier to have others take care of you. It can be easier to not have to have any responsibility for
yourself. However, I believe that
each of us yearns for freedom, independence and self-determination. I believe that we seek and must have a
sense of pride or else we walk through life soul dead. Our spirit yearns to be proud and
free. (Spirit is that which drove
Beethoven to write beautiful symphonies that his ears would never hear.)
I believe that all who have been
labeled as having Òmental illnessÓ can recover. All who have been labeled based upon a diagnosis of his or
her thoughts, moods, feelings or emotions can learn to be proud and free. Granted that there are physical issues
that can occur within the human body that will cause people to exhibit unusual
behaviors. However, these physical
issues need to be properly identified, diagnosed and treated. A malfunctioning thyroid should not be
diagnosed solely upon behaviors and thus treated as Òbipolar disorder.Ó That would be gross malpractice and yet
it happens regularly.
Psychiatrists need to remember and act first as physicians and not as
social control agents. Psychiatric
drugs need to be recognized as the Òfeel goodÓ agents they are and placed on a
continuum with a drink with friends at a local bar. The potential risk and harm of psychiatric drugs needs to be
recognized and proclaimed loud and strong.
There is no panacea. There is no magic bullet. Recovery can and does happen, with or
without the mental illness systemÕs interference. Recovery is an individualized process. What makes one person feel proud or
motivated to positive action is not necessarily what will work for
another. I believe that each
person can and will recover if they rediscover their self-pride.