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"The letter killeth, but the Spirit giveth life."-- Paul
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| "Letters of Truth" (1) |
by Ray and Doris Prinzing
No. 306 - June, 2000
THE VISION OF A SINGLE EYE
"The light of the body is the eye: therefore when thine eye is single, the whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness." (Luke 11:34-35).
The challenge is both timely and essential in these days-- that we would
focused in upon our Lord, His will, His way, His purpose for our life.
To have a "single eye" bespeaks of that which is without disease, it is
clear, it indicates oneness, without self-seeking, because in simplicity
and true sincerity our affection is set upon Christ, and things above.
As Paul admonishes us-- "Set your affection (Greek, mind) on things above,
not on things on the earth." (Co1.3:2).
The Greek word translated as "single" is "haplous," a word which Strong's
Concordance suggests comes from "alpha" (as a particle of union) and from
the base of "pleko" to twine or braid. Thus it speaks of forging a union
a oneness, all the loose ends gathered up and brought into harmony of focus
upon the Christ for He is the Alpha, and the singular God of all.
Without a doubt Jesus Christ is the perfect example of one having a single
eye, totally focused upon the will of the Father, as He said, "I seek not
Mine own will, but the will of the Father which hath sent Me." (John 5:30).
No self-seeking, but in perfect simplicity-- singleness of heart, He sought
only to please His Father.
That the single eye, as revealed in Christ, is the standard, we find in
Paul's writing, "But I fear, lest by any means, as the serpent beguiled
Eve through his subtly, so your minds should be corrupted from the simplicity
that is in Christ." (2 Cor. 11:3). The simplicity (Greek, singleness) that
is in Christ. That is the archetype, the perfect example, a life without
duality. He could not be distracted by the things of this world. He fully
conquered, passing every test and trial, and remained focused in upon that
which the Father desired of Him. Ever and always, not My will, but Thine,
be done. This, while prayed at the end of His earthly life, was obviously
also the foundational beginning of His manifestation on earth. One
does not suddenly come to the climax of total surrender-- but it is an
on-going process, as we are changed from glory to glory-- and in that triumphant
hour when with all our being we cry out, "Not my will, but Thine, be done,
it is because this transition has been worked into us line upon line. Nor
does one suddenly have a single eye, after having viewed the world and
all of its allure. The process of cleansing is an on-going work of the
cross turning our eyes ever more to behold Him, our life, our all.
Seekest thou for rest, my child? Knowing not which way to turn,
Fearful lest the Spirit mold thee, Fearful lest the fires burn.
There's no rest in thy confusion, Good and evil, gold and dross,
But the twain for thee are parted-- Separated at the cross.
Struggle not against the rending, 'Tis but God at work in thee,
Yield unto the bitter process, Death but sets thy spirit free.
Free from fetters which entangle, Free from self-hood's subtle snare,
'Tis not loss-- but gain forever, Purest love, thy treasure rare.
It was Paul's desire that he might present those to whom he ministered,
"as a chaste virgin to Christ." He did not want them to become corrupted--
to lose their virginity of spirit-- that pureness-- that oneness of
belonging only to Christ. He would safe-guard them from the entrapment
of duality, to see both evil and good-- and then forever trying to discern
which was which, imbibing the corruptness of the world, while trying to
walk upright before the Lord, and then continually trying to excuse the
mixture, as if somehow God might be pleased to receive this unholy concoction
of flesh an spirit, darkness and light. O, how we need to be careful lest
we become so corrupted, and no longer have an eye single to our Lord.
We note that in Malachi 2:15, we are admonished "take heed to your spirit"
because God desires to join Himself to our spirit in oneness, and then
to produce A HOLY SEED, an enchristed (anointed) body of which He is the
Head. Therefore He is doing a purifying work within, that we might be "vessels
meet for the Master' s use." (Tim. 2: 21).
Revelation 14:3-5 speaks of this company as being "redeemed from the earth.
These are they which are not defiled with women (religious systems); for
they are virgins. These are they which follow the Lamb whithersoever He
goeth. These were redeemed from among men, being the firstfruits unto God
and to the Lamb. And in their mouth was found no guile: for they are with
out fault before the throne of God."
That it is possible for God to bring forth just such a first fruits company,
a people with an eye single to His glory, is assured, for it is HIS WORK
WITHIN US, and He "is able to keep you from falling (Greek, stumbling),
an to present you faultless before the presence of His glory with exceeding
joy." ( Jude 24).
A chaste virgin-- one that had not been corrupted from the SIMPLICITY,
THE SINGLENESS of Christ. Then Paul went on in the next verse to explain
just what he had in mind, when he said someone could come along, as actually
was the case, and "apparently you cheerfully accept a man who comes to
you preaching a different Jesus from the One we told you about, and you
readily receive a spirit and a gospel quite different from the ones you
originally accepted." (2 Cor. 11:4, Phillips). No wonder Paul feared they
were being corrupted-- "seduced from wholehearted and sincere and pure
devotion to Christ." (Amplified).
This has often amazed me through the years, how blindly tolerant people
are, or how quick and ready they are to receive and welcome another Jesus,
another gospel, another spirit, which all blend together to corrupt and
draw us away from a steadfast focus of a single eye toward God.
A " Jesus " that is preached out of the figment of the carnal mind will
be but a caricature of the true. That which is warped and shapened
by the concepts of men often becomes a gross distortion of the truth. Truly,
as the prophet declared, "His visage was so marred more than any man, and
His form more than the sons of men." (Isa. 52:14). While we realize that
there was a certain marring of His body with the crucifixion, yet for sure,
the greater depth of meaning here is how men have marred His visage-- they
have portrayed Him to be something He is not-- describing Him as a vengeful
God harsh, brutal, uncompassionate. Thank God for the revelation He is
imparting to His people in this day, that He is LOVE, HOLY, JUST, TENDER.
He is forceful, yes; powerful, yes; but always merciful and gracious, using
every corrective process to restore us into His righteousness, that we
might be partakers of His holiness, and enjoy His more abundant life.
The revelation of Jesus Christ, as revealed by the holy Spirit, is often
so very different than the "man" that is set forth by the carnal mind.
People concoct false images designed to justify their own wickedness, excuse
their lusts and passions, foster their own pride, and give place for all
the sin that does so easily beset them. Gone is the vision of holiness
of which we are to be partakers, gone is the inworking of the cross to
end their carnal ways, gone is the single eye that seeks only to exalt
Him. It is "another Jesus" than the One the Scriptures reveal, and it is
highly corrupting.
With what blatant brashness men declare "another gospel" which is not GOOD
NEWS at all, but is very accommodating to the flesh. The gospel of escapism
has nothing in common with the truth of OVERCOMING. The fact that God has
placed in our pathway those things which develop our rising up in Him to
overcome, soon becomes a forgotten principle. The desire to escape all
suffering, escape all testing and trial, difficulty and hardship, causes
men to formulate a false doctrine of deliverance. It caters to the itching
ear of those who are more than willing to build men's kingdoms and finance
all the programs wherein the flesh might glory-- boasting in themselves.
The "gospel of devils," demonology, etc. has nothing in common with truth
of God's sovereignty. Paul wrote, "Now the Spirit speaketh expressly, that
in the latter times some shall DEPART FROM THE FAITH, giving heed to seducing
spirits, and doctrines of devils." (1 Tim. 4:1).
One Bible Scholar, by the name of Mede, of long ago, states, "Not that
the demons were the authors of them (though that may be true) but doctrines
concerning demons." It is amazing in these days how much DEPARTING FROM
THE FAITH in the sovereignty of God is taking place, and people are
being taught another gospel-- one of demonology, rather than ascribing
greatness to our God. Furthermore, these doctrines concerning devils are
not solid "Bible truth," but are conjured up by the minds of men, who blend
truth with fantasy, until they often will end up, however unwittingly,
to giving glory to this imagined devil realm. Yes, the Bible does speak
of demons, satan, etc. but in a way that places all these negative powers
as being subservient to God. For, "The earth is the Lord's, and the fullness
there- of." The more we have a single eye, to exalt our God, the less we
will speak of these negative servants of God. There is a departing from
the faith, the faith that God alone is GOD, to accept much of the current
teaching concerning devils. Furthermore, we are persuaded that you cannot
be GOD-CONSCIOUS and devil-conscious at the same time. If your eye be evil--
i.e. filled with visions, doctrines of evil-- gloom, despair, etc, then
your body will be full of darkness. But when your eye is single to the
glory, holiness, omnipotence of God, your being will be full of light.
For sure, the "gospel " of saving only a few, and damning the majority
of mankind to some eternal hell, has nothing in common with the truth of
His salvation for all men, His love for all the world, His plan of the
ages that consummates with all things fully reconciled again. Thank God
for His "generous grace which has overflowed into our lives and opened
our eyes to the truth. For God has allowed us to know the secret of His
plan, and it is this: He purposes in His sovereign will that all human
history shall consummated in Christ, that everything that exists in Heaven
or earth shall find its perfection and fulfillment in Him." (Eph. 1:8-10,
Phillips).
The Weymouth translation is also beautiful: "And this is in harmony with
God's merciful purpose for the government of the world when the times are
ripe for it-- the purpose which He has cherished in His own mind of restoring
the whole creation to find its one Head in Christ; yes, things in heaven
and things on earth, to find their one Head in Him." O, Hallelujah!
The word "gospel" literally means "GOOD NEWS," therefore in its truest
sense all of this "other gospel" is NOT good news at all, for it
limits its good news to save a favorite few, those who join a particular
organization or cult, who hold this particular view which is preached concerning
another
Jesus. For most men they have a message of doom, destruction, and death.
And the tragedy is that there is also ANOTHER SPIRIT which accompanies
this "another Jesus with another gospel." It is a spirit that condemns
all who do not receive it. It is a spirit that exalts the self of those
who do. It is a spirit that blinds, binds, enslaves, and deprives
those who receive it, so that they cannot enjoy the glorious freedom
of the life of Christ.
Simplicity, or singleness, is the quality of being uncompounded, it is
a lack of duplicity. It is a ONENESS that God desires from us-- not by
our joining ourselves together, accepting everyone regardless of their
personal concepts, and ignoring the other gospel which they embrace, but
it is a oneness that begins by our being JOINED UNTO JESUS CHRIST IN ONE
SPIRIT. Only in the measure that we are all joined unto this one Head,
our Lord Jesus Christ, can we truly be one with His corporate body. THE
SINGLE EYE unto Christ is the foundation for all ONENESS to be fulfilled
in us.
In the phrase "the simplicity (singleness) that is in Christ," we note
the word "in" used here, is the Greek word "eis" meaning "INTO."
So what Paul is really saying to us is-- "I do not want anything to corrupt
you from your singleness of going INTO Christ." This is a process, a progressive
walk of going from strength to strength, from glory to glory, until we
shall be "FOUND IN HIM." We are BELIEVING INTO HIM, and there are many
voices in the world that would cause us to waver, swerve to one side, miss
the mark, if we would give heed to them. Many corrupting influences that
we dare not give place unto, lest we be defiled. But maintaining a single
eye in the midst of all earth's turmoil results in stronger overcomers
in Christ, and thus HE IS, and WILL BE glorified through His people.
James 1:18 tells us that "a double minded man is unstable in all his ways.
The words "double minded" could actually be translated as "two souled."
I speaks of one trying to MIND THE SPIRIT and MIND THE FLESH at the same
time. Partly inclined to the Spirit realm to see Jesus, heavenly things,
and partly inclined to the world, to satisfy fleshly desires. Two souled,
one mind for God, one mind for the world-- they do not properly belong
to either realm. This duplicity is an unclean state-- and men need to be
purged, cleansed from that which divides and pulls them away from the singleness
of going into Christ, into His perfection, and fullness of light.
Evil is good perverted! When you have both good and evil, it is
a duality and Paul describes the state like this-- "For I delight in the
law of God after the inward man: but I see another law in my members, warring
against the law of my mind..." (Rom. 7:22-23). Only by yielding to the
Spirit of God could he gain victory over such a wretched state. It takes
a single eye to bring a freedom from such duality. What singleness of heart
is require if we would flow into Christ, to become one in Him. "Turn your
eyes upon Jesus, look full in His wonderful face, and the things of earth
will grow strangely dim, in the light of His glory and grace."
"And they, continuing daily with one accord in the temple, and breaking
bread from house to house, did eat their meat with gladness and singleness
of heart, praising God, and having favour with all the people." (Acts 2:46).
Divided affections will destroy your gladness. But there is something else
to be noted here, and that is the linking together of temple worship with
eating bread in the house. This was not two separate lives, but a daily
living in singleness of heart. Some would call the temple part, spiritual
and breaking bread at home, secular; but that only results in confusion.
When there is singleness of heart all the way, both the temple and the
dinner meal are one continuous life before the Lord-- lived in gladness.
dare say, I have seen some meals which were far more "spiritual" than some
of the money-raising, carnal entertainment sessions in the temple. But
where there is a singleness of heart, with Christ pre-eminent in all that
we do and say, it is all one life-- HIS!
"For our rejoicing is this, the testimony of our conscience, that in simplicity
(singleness) and godly sincerity, not with fleshly wisdom, but by the grace
of God, we have had our conversation (Greek, behavior) in the world, and
more abundantly to you-ward." (2 Cor. 1:12).
What a testimony of the conscience-- knowing that his behavior in the world
was not a masquerade, not trying to appear spiritual, not trying to appear
worldly sophisticated, but in godly sincerity living by the grace of God,
whether before the world, or before other Christians. It was not a special
appearance for the world, and another for the "church folk," but it was
a singleness-- with God's grace controlling all of his behavior.
Every day could then be lived singly unto the Lord-- not with ups and downs,
not wit: spiritual moments and worldly moments-- but a consistent living
to the glory of God with a single eye.
Our inner life is "not of this world," for it is "CHRIST IN YOU," and He
said, "I am not of this world." (John 17:14). Why would we manifest some
form of expression that is of this world (conforming to its image), but
have a different life on the inside? Ah, we are slowing learning the secret
of just BEING, for we are what we are by the grace of God. No need
to be condemned for not manifesting perfection when He has not yet finished
His work in us. Nor ought we to put on a worldly masquerade over the change
He has wrought within. But in singleness of heart and mind we desire to
manifest His life as He works it in us-- fully without any pretense or
affectation-- but in sincerity and truth we can live out the measure of
His life that He has imparted to us. Not falsely boasting of ourselves,
but the glory of His grace we would lift Him up by both word and deed.
"Not with eye service, as men pleasers; but in singleness of heart, fearing
God. And whatsoever ye do, do it heartily, as to the Lord, and not unto
men. " (Col . 3 :22-23).
Any person that sells his time to another, working for a wage, owes that
one his full time and ability to perform the job well. However, Paul goes
on to teach some important things concerning our motives in our service,
that it is not just to be as "men pleasers," just to court the favor of
the boss, but we have an even more exacting motive, IN SINGLENESS OF
HEART, FEARING GOD, doing our work heartily AS UNTO THE LORD. Thus
again we see that the single eye, the singleness of heart, is to pervade
every part of our life, home, marriage, work, pleasure time, etc. This
is a processing which shall prepare us for the greater dimensions to come.
It is amazing how God uses the nitty-gritty of every day to challenge and
perfect us.
Interesting to read-- "How that in a great trial of affliction the abundance
of their joy and their deep poverty abounded unto the riches of their liberality."
(2 Cor. 8:2). Liberality-- Greek here is singleness. Afflictions and poverty
have a way of stripping away all the pretense and the masquerades. Everyone
is reduced to a common need for survival. And it has been the experience
of our forefathers that as pioneers they faced their hardships together,
and though reduced in circumstances at times that they could scarcely maintain
their own needs, yet when a greater need came along, they liberally shared
out of their poverty-- in a singleness to sustain life.
Take this into spiritual dimensions. He strips us of all our carnal/human
resources wherein the flesh would boast. Reputation, fame, etc. are all
laid upon the altar, as we go without the camp, bearing His reproach. And
then as His life and love flow into us, we freely give unto all men-- not
holding in reserve for a favored few, for love reaches out to embrace all-
rejoicing in His ultimate salvation for every man. The single eye of love
the single eye of compassion, does not selectively chose one here and there
to minister to, but desiring to see only as Christ sees, we embrace all,
to do HIS WILL as He reveals it to us, even when it is out of our nothingness
that we see His life flow forth to encourage and strengthen another.
I dare say, we will never know the full glory of His riches until first
we have been identified with HIS POVERTY-- poverty in the sense that we
have to be emptied of all self-- and whatever self trusted in-- that in
a true singleness of heart we might wholly be joined unto our Lord. If
there be any carryover reserves of the flesh whereon we might rely, we
will not fully trust Him: Even if there are spiritual gifts and graces
that self has come to rely upon, instead of Christ, then we will have to
face more stripping until, naked before Him we have nothing left to cover
us bu His love and grace, and then He alone becomes our sufficiency.
What is it that will cause others to desire the grace of God that is on
us It is when they see this true SINGLENESS INTO CHRIST. The message will
be clear, He is our life-- not the preacher, not the temple, not men, CHRIST!
If any man would have a single eye for Christ--
A son of God, creation new, firstfruits of salvation true,
Then all of self must be denied, identity be laid aside,
--That Christ alone might be supreme!
If Christ shall be supreme, filling all in all--
Then every hill shall be laid low, and every mountain have to go,
Exalting of the flesh shall cease, and in their place divine increase,
--To manifest the grace of God.
If God's pure grace abounds beyond the darkest sin,
Then grace, not works, shall bring thee life, and quell the atmosphere
so rife,
The carnal mind nailed to His cross, that out of its full death and loss
--A greater mind shall be in thee.
If it shall be His mind enveloping thy soul--
Then every action of thy will, with all its reason, be made nil,
While He doth will His will in thee, to birth that blest reality
--Which brings invisible to sight.
If unseen realms come forth to manifest His love--
Then love shall conquer every foe, until the world shall surely know
That with your eye single to God, you'll be redeemed from mortal clod,
--Becoming one with Christ our Lord!
Praise God, and amen!
_________________________________________________
(1)Prinzing, Ray and Doris
"Letters of Truth" Boise, Idaho 83705, P.O. Box 5822