What was the
In
One particular area of resentment amongst
The law stated that blacks could not sit in the front
of the bus, regardless of whether the seats were empty or not. They were only
allowed to sit in the unreserved seating in the back of the bus. Even then, if
the bus was full and a white person wanted to sit the black person would have
to give up their seat on the bus. Since the 1900's, on streetcars there had
been segregation on public transportation in
Though the years of segregation of the bus was the object of discontentment
in many black lives, the group failed to unite and protest these laws because
of many factors. Martin Luther King jr. cited issues within the community, such
as a strong lack of leadership, and uninterested educated elite that
contributed to lack of protest. Starting in the early 1950's a few individuals
and groups had begun to try to protest the law but were not making much headway
in the community. However, when fifteen-year-old Claudette Colvin was arrested
for refusing to give up her seat to a white passenger the black community's
resentment of the status quo increased. Within the next couple of months, Mary
Louise Smith an eighteen-year-old student refused to give up her seat on the
bus and was arrested on the spot. Both of these young women were tried and
fined, adding to the anger of the black citizens of
The fuel that lit the fire came on the evening of
After hearing of the arrest of
Parks, members of the black community decided that a boycott of the bus system
was long overdue. JoAnn Robinson of the Women's Political Committee began to
organize a one day protest. When the word spread about the protest several
other black leaders wanted to convene. Under the leadership of E.D. Nixon,
former chair of the NAACP of Alabama, Martin Luther King jr., Ralph Abernathy,
H.H. Hubbard, and Ms. A.W. West an organized movement was finally underway. A
meeting was held the day after Parks arrest and many
In order, to efficiently carry out this goal, the Montgomery Improvement
Association was formed, with King as
their leader. The MIA adopted a
plan of action for the protest that was officially to begin on December 5. The
resolution basically stated three demands:
1.) Blacks would not ride the buses until polite treatment by bus drivers were guaranteed to them
2.) Segregation must be abolished on buses and a first come first served policy adapted and
3.) The employment of black bus drivers.
From day one, the bus boycott proved to be immediately successful. Leaders had anticipated about 60% of blacks to participate in the movement, but at the end of day one it was predicted that there was nearly 100% cooperation. People had utilized other ways of transportation such as walking; using cabs, getting rides in private cars and some even rode mules to work.
On the forth day boycotters met with the bus company and other various
government leaders to try to find a happy compromise. However, the leaders were
unrelenting and the city created
a law that would make it harder for blacks to use cabs. Before, black cab
companies would charge 10 cents a ride, the same as the bus, but now city law
stated that cabs had to charge a minimum of 45 cents a passenger. This was a
big blow to the moment because over 17, 500 blacks utilized the bus system at
least twice a day. So, the MIA's first mission was to come up with an organized
system of transportation for blacks. They worked it out a "private
taxi", where people with cars picked up other boycotters and took them to
work. This system mainly consisted of ministers, educators, laborers,
businessmen, and even white men from the air force. White housewives also
refused to be without their servants, and many picked them up and drove them
home on a daily basis.
Later on as the boycott began to grow longer and whites began to tire of the unrelenting blacks, they tried to use several methods to end the boycott. These included, leaking false reports that the boycott was over, violence, and eventually arresting blacks for several misdemeanor offenses. (To read more about the tactics that white opposition used in the boycott click here). But these methods failed to disunify the protesters and the movement went on.
However, leaders decided that they could no longer try to fight the
On
During that time, incidences continued to try to end the movement. Reverend
Robert Graetz a white minister, who served a predominately black church, had
his house bombed. However, the family was out of town, and no injuries
occurred. The Mayor denounced the incident as a publicity stunt by blacks and
reiterated the fact that whites did not care if the boycott lasted forever.
Soon the harassment by cops increased and insurance policies were canceled
swifter. The law was making it virtually impossible for the carpool system to
occur and eventually the city sued leaders of the movement citing that the car
pool was a "public nuisance" and an illegal "private
enterprise". On
While in court awaiting the decison about the status of the carpools in
Montgomery King received a message from the federal court. It simply stated
that "the motion to affirm is granted and the judgment is affirmed".
This meant that the Supreme Court supported the decision that segregation on
the buses was illegal. Even though the
The next night the official boycott was called to an end; but citizens were asked to not ride the buses until the official mandate arrived. Reverend Graetz spoke the words of the letter of Paul to the Corinthians, reiterating the non-violent principles: "Though I have all faith, so that I could remove mountains, and have not love, I am nothing...Love suffereth long, and is kind..."
However, it was soon announced that the order would not reach
Eleanor Roosevelt stated this about the movement:
"I think December 5th is an important date for all of us in the
pictures courtesy of: http://www.geocities.com/Athens/Olympus/3515/montg3.html
What was the Montgomery bus boycott
Montgomery, Alabama circa 1955
Read the law that called for segregation on the buses
White reaction and oppositional forces
Why was the boycott an important movement