FIRST TIMOTHY
                            Chapter Five

          DEALING WITH DIFFERENT AGES AND CLASSES OF PEOPLE

(vs 1) "Rebuke not" -- But, "exhort."

       "elder" -- an older man. Though the word "elder" often refers
             to the overseer of the congregation (Acts 20:17; 1 Pet.
             5:1; 1 Tim. 5:17); it also refers simply to one who is
             "older" in years. The meaning here, for it is
             contrasted with "the younger men."

       "as a father" -- kindly, considerate, with respect.

       "younger...brother" -- as equal, in love.

(vs 2) "elder women" -- older.

       "mother" -- respect, honor, affectionately.

       "younger" -- treat as you would a sister.

       "in all purity" -- proper moral conduct. Timothy, keep
             yourself free from any misconduct with reference to
             any, especially younger women.

          NOTE: How careful preachers must be when counselling
             women, especially younger women.

(vs 3) "Honor" -- Not only respect, but financial assistance also.
             Cf. Acts 6:1-2.

       "widows indeed" -- Widows who meet certain criterion as
             described in the following verses.

(vs 4) Paul places an obligation upon children and grandchildren to
             care for their mother, grandmother. This is but small
             payment for all they have done for us.

       "requite" -- Repay with love and affections, care and concern

       "sight of God" -- He sees and knows.

             NOTE: These are not options, these are requirements.

(vs 5) "A widow indeed" -- Requirements:

             (1) She must be desolate; utterly alone; no income.

             (2) Without children or grandchildren, who will care
                 for her.

             (3) One serving God, with supplications and prayer.

(vs 6) The negative side:  (4) Keeping herself free from sin.

       "pleasure" -- Ephesus offered many opportunities to live a
             life of "pleasure," sinful practices.

                NOTE: She "giveth herself" -- It is by choice.

       "dead" -- spiritual separation from Jehovah. One can be alive
             in the flesh, but dead spiritually.

                 NOTE: This is why one must crucify the flesh and be
             buried in the grave of baptism, to be raised to walk in
             newness of life.  Rom. 6:1-11.   Alive spiritually!!

(vs 7) "command" -- The obligation of Timothy to teach these things.

       "without reproach" -- pleasing to God.

(vs 8) "his own household" -- family, parent, grandparent.

       "the faith" -- the system of faith, the gospel.

       "worse than an unbeliever" -- even the unbeliever understands
             the responsibility toward one's family, parents, etc.

(vs 9) "be enrolled" -- receiving financial assistance on a regular
             basis.

       "three score years" -- Why this age? In this context Paul
             describes the actions of those who are younger; thus,
             the widow "indeed" must not be younger.

       "husband of one wife" -- not a bigamist, or an adulteress,
             who had been divorced, but had been faithful to her
             marriage vows.

(vs 10) "good works" -- her demeanor, life as a child of God. Paul
             then list some of these good works:

       "brought up children" -- rearing children who are a credit to
             the world and especially to the church.

       "hospitality to strangers" -- those outside of her family.

       "washed saints' feet" -- a show of hospitality, and humility.
             Sandals were often worn and it was a mark of
             hospitality to provide for the feet to be washed. In
             our day it would be providing some menial service.

             Never regarded as a "church ordinance," but rather an
             act of kindness, a good work.

       "relieved the afflicted" -- none out of reach for her to show
             her care and concern.

       "good work" -- she is admired for the deeds done.

(vs 11) "younger women" -- less than 60.

       "refuse" -- Do not "enroll" them. They are not to receive
             regular support from the church.

       "wanton" -- indulging in desires that are contrary to the
             will of Christ.

       "desire to marry" -- being younger, they desire a husband.
             The temptation to marry would be stronger.

(vs 12) "having condemnation" -- Heaven's disapproval, having
             rejected her "pledge" or promise to Christ.

       "first pledge" -- Seems to indicate that those who were
             "enrolled" took on a promise (pledge) of fidelity to
             Christ.

(vs 13) If they were "enrolled," supported by the church, they would
             have more time to be idle; to listen to and repeat
             gossip; become busybodies, doing and saying things they
             ought not to do and say.

(vs 14) Paul now gives advice as to what younger women should do:
       "bear children, rule household" -- this takes the place of
             idle time and being a busybody. Cf. Titus 2:4-5.

       "adversary" -- Those who would oppose the church and God's
             children. How important that our "light" shines in a
             positive manner. Satan's workers are constantly
             watching the actions of the family of God.

(vs 15) Some had already turned aside from following Christ. The
             danger and possibility of apostasy is ever present in
             the family of God.
          NOTE: As difficult as it is to accept, there have always
             been those who have left the faith. 2 Tim. 4:10.

(vs 16) If at all possible, each one should do the best they can to
             care for their own, that the church can care for those
             who have no one to provide for them.

                          CONCERNING ELDERS

(vs 17) "elders...rule" -- Elders have oversight, directing the
             affairs of the congregation, looking after the souls of
             the members.

       "double honor" -- (1) respect and honor of the members, and
             (2) financial assistance if needed. It seems that some
             of the elders at that time were devoting their full
             time to the work, thus, can be supported by the
             congregation. Thus,

       "labor in word and teaching" -- spent their full time in
             this.

(vs 18) Deut. 25:4 -- The law required this.
             Jesus taught it. Lk. 10:7

             NOTE: Paul uses the same language in discussing the
                support of a preacher. 1 Cor. 9:3-14.

(vs 19) Do not take an accusation against an elder, unless it is
             confirmed by witnesses.  The O. T. required 2-3
             witnesses. Deut. 19:15.
                 This suggests that accusations against elders would
             come. Perhaps elders should expect criticism.
                 NOTE: It has been my policy to ask of a critic of
             any member of the church that he/she sign their name to
             their complaint.

(vs 20) When an accusation has been verified, something must be
             done.

       "sight of all" -- before the congregation who appointed them
             to the office.  Sin cannot be ignored or covered up.

       "rest may...fear" -- That others might not be tempted to
             commit the same sin(s).

(vs 21) "I charge thee" -- very important, Timothy, you have a great
             responsibility.

       "God, Christ, angels" -- Heaven is watching, be sure you
             fulfil your obligations.

       "without prejudice" -- reaching a conclusion without all of
             the facts; pre-judge.

       "partiality" -- decisions made because of personal advantage.

(vs 22) "Lay hands" -- The laying on of hands for setting men into
             office was common during this time. Cf. Acts 13:1-3;
             2 Tim. 1:6; 1 Tim. 4:14; Acts 6:1-6. Timothy as an
             evangelist would take part in this.

                 It is possible that Paul has reference to not
             "receiving an accusation" (vs 19) against an elder
             without ample proof; do not accept a hasty charge.

       "neither be partaker" -- Do not allow another's sins (false
             charges) to draw you into unjust accusations.

       "keep thyself pure" -- Timothy, you have an obligation to
             keep your motives and actions clean, pure.

(vs 23) Timothy refrained from the use of wine and strong drink.
             Paul is advising Timothy to "use a little wine" for
             medicinal purposes. Drink no longer water alone, but
             drink a little wine, as a medicine.

             NOTE: This does not justify the use of wine as a
                 beverage. In fact, the very opposite is taught.
                 Timothy, as a young man, refused to use wine at
                 all, even in the case of sickness. Paul said a
                 little wine would be all right, if ill.

(vs 24) I believe Paul returns to the thought of appointing elders.
             Do Not do this hastily (vs 22). Be sure that their
             character is beyone reproach, because...

       "sin's are evident" -- Sin is obvious in the lifes of some;
             they will be judged for them.

       "some men they follow after" -- Others sins are not as
             obvious; difficult to see.

(vs 25) "Likewise" -- The opposite is true also.

       "good works...evident" -- The good works of some are known by
             all.

       "such as are otherwise" -- Those not good will be exposed.

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