THE "DAYS" OF GENESIS 1

Introduction:
   1. There has been much speculation as to the age of the earth
      upon which we live.
   2. The Bible does not give us the date of creation.
   3. Some have erroneously concluded that the days of Genesis 1
      were composed of lengthy periods of years, perhaps millions of
      years for each day.
   4. There is presently a controversy amongst brethren as to the
      length of each day of the first six days of Genesis One.
   5. Often this is done in an effort to explain the seemingly age
      of the earth, as evolutionists would argue. Evolutionists
      contend that billions of years were required to develop the
      earth as we now see it.
   6. In this lesson, I wish to answer, "Were the 'days' of Genesis
      One long periods of times (perhaps billions of years) or, were
      they days of twenty-four hours each, as we now count time.

BODY:
  I. THE WORD "DAY":
     1. The word "day" is sometimes used to mean a "period of time":
        (1) Gen. 2:4 - "In the day that the Lord made the earth and
            the heavens."
        (2) Ps. 95:8 -- "The day of temptation in the wilderness."
        (3) Sometimes we speak of the "day of prosperity."
     2. Thus, sometimes the word day simply means a certain period,
        without defining any length or time element.

 II. THE HEBREW WORD "YOM":
     1. The Hebrew word for "day" is Yom."
     2. In the King James the word is translated more than 1100
        times as "day,"  67 times as "time," 30 times as "today," 18
        times as "forever," 10 times as "continually," 6 times as
        "age," 4 times as "life," and 2 times as "perpetually."
    3. These figures taken from "Why We believe the Bible," by
       George Dehoff.
    4. Obviously, from the word itself, we cannot determine how
       Moses used the word in Genesis One. So, let us consider other
       considerations as to the length of the days of Gen. 1.

III. HALF DARKNESS, HALF LIGHT:
     1. These days were half darkness and half light.
     2. What other kind of days have been so identified?
     3. Some object that the sun and moon were not made until the
        fourth day. But, light was brought into existence on the
        first day and may exist independently of the sun.

 IV. WHEN A DEFINITE NUMBER PRECEDES THE WORD "YOM":
     1. When a definite number precedes the word "Yom" or "day" in
        the scriptures a solar day is always meant; NEVER a "long
        period of time."
     2. Gen. 8:3 -- There were 150 days of the flood.
     3. Num. 13:25 -- The spies were gone out 40 days.
     4. Jonah 1:17 -- Jonah was in the belly of the fish 3 days.
     5. Acts 1:3 -- Christ was seen after His resurrection for 40
        days.
     6. Ex. 20:11 -- the Lord made heaven and earth in 6 days.
     7. This should settle the issue as to the length of the days in
        Genesis One.

  V. GRASS, TREES, HERBS:
     1. On the third day the Lord put forth the grass, herbs
        yielding seed, and fruit-trees bearing fruit.
     2. If these "days" were "long periods of millions of years,"
        how would these things live in darkness for half of that
        period?
     3. The vegetable kingdom demands light to live. It cannot exist
        in darkness for long, extended periods.

 VI. EXODUS 20:8-11:
     1. Jehovah settles the matter for us.
     2. God gave the Jews the seventh day to keep as a sabbath.
     3. The original sabbath on which God rested was typical of
        this, hence both were twenty-four hour days.
     4. Some object: "God is still resting in His sabbath," but,
        Jesus said, "My Father worketh hitherto and I work." (John
        5:17).
     5. That God "rested" does not imply that He was tired, but that
        He finished the work of Genesis One.
     6. Gen. 2:1-2 -- Hence, He "rested" from it, or He completed
        His work.
     7. Gen. 2:3 -- "And God blessed the seventh day, and hallowed
        it; because that in it he rested from all his work which God
        had created and made."
     9. Heb. 4:4 -- "And God rested on the seventh day from all his
        works."

VII. EVENING AND MORNING:
     1. The day of Genesis One had "evening and morning." The Jews
        counted time in this manner with days beginning in the
        evening, thus, "evening and morning."

VIII. MAN CREATED:
     1. Man (and woman) was created on the sixth day. Gen. 1:26.
     2. God then rested on the seventh day.
     3. If each day was a period of millions of years, Adam and Eve
        would have been millions of years old, because he lived
        through the seventh day. Yet, in Gen.  5:5, it states that
        Adam was 930 years of age when he died.

 IX. WHY "LONG PERIODS OF TIME"?
     1. Why is it necessary to have "long periods of time" for
        Jehovah to have done that which Moses said He did in six
        days?
     2. Jehovah's power to create precludes the need for "Long
        periods of time."
     3. Heb. 11:3 -- God spoke this world into existence. "Long
        periods of time" were unnecessary.
     4. When Jehovah created Adam, was he full grown? Or was he a
        babe? If you had been there, what would you have seen? A man
        or a babe?
     5. If God created man full-grown (and He did), could He not
        have created this earth full-grown? Some argue that the coal
        beds and the oil supplies must have taken billions of years
        to form? Why so? Does not the Lord have the power to create
        them in the full-grown stage? To ask the question is to
        answer it.
     6. That which was created had to agree with everything which
        would follow. The earth had the appearance of having been
        here for many years, just as Adam had the appearance of a
        full-grown man.

Conclusion:
   1. I think it safe to conclude that the "days" of Genesis One
      were the same time frame as our "days," "Twenty-four hour
      segments."
   2. This fits with the rest of God's Word.
   3. It is by faith that I believe that "In the beginning God
      created the heavens and the earth."
   4. It is the same God that I must answer to when this life is
      over. You, too, will stand there.
   5. Thus, we must prepare now for that meeting.
                           (Credit for much of this given to "Why We
                           Believe the Bible, by George W. DeHoff)

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